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Ancient Writings of Torah Sages Predicted Change in star-cluster Kimah (Judgment Cometh)



 
 
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Old September 7th 06, 09:49 PM posted to alt.astronomy,alt.conspiracy,soc.culture.israel,alt.terrorism.world-trade-center,alt.security.terrorism
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Default Ancient Writings of Torah Sages Predicted Change in star-cluster Kimah (Judgment Cometh)

Ancient Writings of Torah Sages Predicted Change in star-cluster
Kimah(Judgment Cometh)

If the sages of Torah are correct and Y'shua the Nazarene's (as
Warhol's Cometh) predictions come to pass, the world will shortly see
a dramatic sign in the Heavens above (Second sun). Two stars in the
star-cluster known as Kimah (a.k.a. the Seven Sisters - Maia
constellation at the head of the bull, Taurus) are to be moved from
their place and form a 'Y' in the early pre-dawn sky.

Exactly when this world-changing phenomenon would occur -- (maybe it
has occurred already and the light of these stars in a different
position has not yet reached us) -- is not certain, although we do have
some clues if we go by the historic events that caused these two stars
to earlier be removed from their place.

These references are found in more than a dozen places in the Jerusalem
Talmud, 10 places in the Babylonian Talmud, 16 places in Rashi's
commentary to the Babylonian Talmud and 16 places in the Tosefta to the
Babylonian Talmud. We also find a cryptic reference to the
Constellation Kimah as the "sign of the coming of the Son of Man," in
the New Testament Gospel of Matthew.

What interests us about this constellation and this "Cometh sign," is
its purpose. Especially:
"Why was the constellation most directly related to the House of
Joseph singled out?"
If and when this sign occurs, will it be of such magnitude to persuade
the Orthodox (Coffee Boy's) and Torah (Warhols friends) observant of
the House of Judah to welcome the descendants of the non-Moorish
Assimilated Northern Kingdom led by the House of Joseph, to return to
their historic possessions Aka the Pirate Republic. The Restoration of
the holy Kingdom of FAZ... or the Arr Har har har Wrath of My beloved
Gran'Da'Dy King Hasan ibn Ahmad Raisuli...

The answer to both of these questions may lie in the ancient writings
about Kimah and the clarification of those writings by the Prophet (to
Judah) and Messiah (to the Assimilation), Y'shua. Since Y'shua singled
out this sign to an audience of JUDAH, as pertaining to him personally,
JUDAH is within its rights to claim that only if and when the sign is
fulfilled, is his office validated and applicable to JUDAH. On the
other hand, since the more than 3,600 Greek manuscripts (The remants of
ancient writings survived under the form of Bad Greek Translation, of
ancient Hasanite holy Texts and scrolls) from which the New Testament
was compiled have been found to be filled with errors rooted in
theological presuppositions of the editors and translators, surely even
the Christian world needs to see this sign come to pass to validate its
faith. And for the false "Joes," such an extra-biblical sign (alluded
to in the writings of Torah sages), validates the core message of
Y'shua and its continuity with Torah and Tanach as the promised
"shaliah" to the Lost (Assimilated) Sheep of the House of Israel.
So much is at stake as we delve into this sign, that it behooves us to
take a deep breath and ask for the help of Hashem and for wisdom,
understanding and discernment before we proceed.

We begin with the two mentions of the Kimah in the Tanach. First, is
Job 38:31:
Can you KASHEYR the MA'ADABOT of Kimah, or PATEY'ACH the MOSHICHOT of
Orion?
The King James translates this, Canst thou "bind" the "sweet
influences" of Pleiades or "loose" the "cords" of Orion. The context of
the verse is Hashem's challenge to Job to know his place as part of
Hashem's Creation and to understand that this "binding and loosing" of
heavenly powers is the domain of Hashem alone.
But, the context (verses 32-35 below) also gives us a mini-lesson in
astronomy and helps us realize that in the day of Job, the
constellations, especially the Pleiades, Orion and Ursa Major were
among those known.

32 Can you bring forth MAZZAROT (the 12 major constellations identified
with the Zodiac) in his season? or can you guide AYISH (the Great Bear
or Ursa Major) with his sons (the minor constellations)?
33 Do you know the ordinances of heaven? Can you set the dominion
thereof in the earth?
34 Can you lift up your voice to the clouds, that abundance of waters
may cover you?
35 Can you send out BARAKIM (Baraka Rock Lightning ), that they go, and
say unto you, Here we are?

To understand exactly what Job 38:31 may be alluding to, we need to
define -- or I should say REDEFINE - (TEDDYBEAR STORY OF MY
GRAN'DA'DY)some terms and then plug in the definitions that make the
most sense in the context of this passage. Our sources will be the
authoritative Brown Driver Briggs Hebrew Lexicon (BDB) and the Sefer
Milim of the Targumim, Talmud Babli, Yerushalmi and Midrashic
Literature by Marcus Jastrow (Jastrow).

KAYSHEYR - Strongs 7194 = tie or link together (BDB) = fold (Jastrow).
MA'ADABOT - Strongs 4575 = bonds or bands or a group (BDB) = chains or
things that bind (Jastrow).
PATEYACH - Strongs 6605 = open, free or loosen (BDB) = stretch out
(Jastrow)
MOSHICHOT - Strongs 4189 = a cord or something used to draw items
together (BDB)

Jastrow agrees. We might add that an everyday item used as a MOSHICHOT
is a BELT. (The Golden Turban of the invincible King used By Hashem as
Belt, because the theft of his Holy and sacred lands, with all the
tombs-Shrines of the Prophets and the holy ones, the Kingdom FAZ was
stolen from its rightful owners- The Mesbahiyya Saints of the Holy
Family - the leaders of all faith's)

So you could accurately retranslate Job 38:31:
Can you FOLD the chains (that bind together) the Kimah or LOOSEN the
cords (or belt) of Orion?

TO THE BELT IN THE CONSTELLATION ORION! (Warhol dress himself in the
sacred cloth's of Hashem with the Turban Of His Gran'Da'Dy as belt)...
or the comet coming from the Astroide belt... The left over of a 5th
planet that exploided Long times ago... in the Times of Cane who
murdered his brother Abel... But that is a other story.

In recent centuries, Egyptologists have concluded that the pyramids may
be much older than we have first suspected and MAY HAVE BEEN EXISTENT
AT THE TIME OF THE FLOOD OF NOACH. Here is where it gets interesting
because the Constellation KIMAH is associated directly with the Flood
of Noach in Talmudic and Midrashic literature! So we can begin to see
why Hashem quizzed Job with questions about the KIMAH and Orion
contextually related to a "flood of waters" in verse 34: Can you lift
up your voice to the clouds, that abundance of waters may cover you?

The Torah sages wrote that Hashem
"took two stars away from KIMAH and brought the flood!"
This is alluded to in at least four places in Talmud Rosh HaShana, 11b
and Talmud Baba M'tzia, 106b. It is also found in two other rabbinic
writings: Ta'anith I bottom of 64a; and B'midbar Rabbah 10. The word
KIMAH itself is found in more than a dozen places in the Jerusalem
Talmud, 10 places in the Babylonian Talmud, 16 places in Rashi's
commentary to the Babylonian Talmud and 16 places in the Tosefta to the
Babylonian Talmud. Every Orthodox rabbi and most non-Orthodox rabbis
should be well familiar with this constellation and its relationship to
the flood of Noah.

Here are a few of the most specific references:
Talmud Rosh Hashana 11b: It has been taught: 'In the sixth hundredth
year of Noah's life, in the second month, on the seventeenth day of the
month. R. Joshua said: That day was the seventeenth day of Iyar, when
the constellation of KIMAH sets at daybreak and the fountains begin to
dry up, and because they [mankind] perverted their ways, the Holy One,
blessed be He, changed for them the work of creation and made the
constellation of KIMAH rise at daybreak and took two stars from the
KIMAH and brought a flood on the world. R. Eliezer said: That day was
the seventeenth of Heshvan, a day on which the constellation of KIMAH
rises at daybreak, and when the fountains begin to fill. FOOTNOTE TO
THE TALMUD: There seems to be some confusion in the text here. To make
it astronomically correct we should read (with the Seder Olam) in the
dictum of R. Joshua, 'When KIMAH rises at daybreak', and in the
dictum of R. Eliezer, 'sets at daybreak'.

In the month of Adar, the KIMAH appears to be overhead at the time the
peasant finishes his work (Augustus- September), viz., about four in
the afternoon. Thus R. Papa states that seed time is governed by Adar
(and KIMAH).

Elsewhere in Talmudic literature, knowledge is compared to the KIMAH,
which causes the ripening of fruits (or the time of harvest) and gives
them taste. Since taste is a function of smell (try holding your nose
when something tastes bad ... ) and the attribute by which the Talmud
states the Torah devout will recognize the Messiah is by his smell;
there is an ancient opinion that when the time of the Messiah nears,
the people will look for a sign in the constellation KIMAH. B're****
Rabbah 10.

Contextually the constellation may be related to the "exiled House"
of Joseph (The Son"s of Faz, Badly translated to Joseph), because it
is alternatively called, Taurus or the constellation of the ox or bull
(and Try to Find Warhol Blinking stars - Maia Constellation). This is
alluded to in B're**** (Genesis) 49:5-6 (where the rabbinim interpret
the "ox" who is maimed by Simeon and Levi as Joseph); and again in the
blessing of Moses on the House of Joseph, found in D'varim
(Deutoronomy) 33:13-17, where Joseph is called by Moses, "the firstling
of Hashem's bullock," who has the horns of the "re'eym." (verse 17).
The constellation itself with its box-like head and two horns, reminds
one of the head of a bullock.
Deuteronomy 33:17 goes on to state that with the horns of the re'eym,
HASHEM (Ha-SEAN) will "gore" nations together to the ends of the Land.
And these nations are the myriads of Ephraim and the thousands of
Manasseh -- the House of Joseph. Moses Ben-Maimon also known as
Maimomides and the Rambam, states of this verse: "the two horns
represent the two branches of Joseph, Ephraim and Manasseh." (England
and America)

In Psalm 22:22, Hashem answers "from the horns of the Re'eym." The next
verse, verse 23 states: "I will proclaim Your Name to my brethren." The
Jewish sage Radak wrote that this meant when HASHEM raised the horn of
the re'eym, that those who knew Hashem should tell what they know to
their brothers, "the Ten Lost Tribes of Israel who had been exiled to
Chalach and Chabur."

The Ba'al HaTanya wrote "just as the re'eym lifts its lowered horn with
a single sudden jerk, so does Israel's salvation arise suddenly,
without hesitation or delay." How this could happen if one of the horns
(the star or Cometh of Warhol) moved from position A to position G
through a range of vector products, AA through GG.

This means the two horns would be linked, tied, bound or chained
together (as is the case of the horns on a bull) and would move in sync
with each other.

The Talmud, Tosefta and other rabbinic writings present this record of
the KIMAH as the only constellation which has undergone any observable
change since Creation. Consequently, if there were to be a sign in the
Heavens that would be accepted by the astronomers of today, especially
as it pertains to validating the Return of the House of Joseph, it
might be an occurrence in KIMAH that would rectify the change recorded
in the earlier rabbinic writings and alluded to in Scripture

The second mention of the KIMAH in Scripture is found in Amos 5:8.
Oseh KIMAH uchsil ve hofeych laboker tzalmavet veyom lailah hechshich
Literally, "He who made the KIMAH and CHESIL (Orion) and turns darkness
into morning and day He darkens as night."

This alludes to the fact that the KIMAH becomes a second Sun "turning
darkness into morning" ON THE SAME PLANE AS THE First SUN, whose course
through the sky turns day into night.

And then there is the mystery which has puzzled humanity as long as
mankind has gazed at the stars above. The mystery is why the KIMAH is
called the Constellation of Seven Sisters (Well because of the Location
of the Constellation of Maia aka Warhol's blinking Stars), when only
six stars are visible with the naked eye? Is it possible that one of
the stars was a doubled star? Or, was it possible that before the
flood, the constellation's stars formed a seventh, the Cocav David or
Star of David? If this Cocav David (Golden § Dhabi King) will
again appear in the pre-dawn sky, what does it mean?

The context in which Hashem has couched this "mystery of the Seven
Sisters") is a lamentation over the House of Israel. That means that
Amos 5 pertains ONLY to the Assimilated descendants of the Northern
Kingdom and NOT to the faithful and Torah observant among the Jewish
people (The House of Judah).

In verse 2 of Amos 5, the prophet states that this "virgin of Israel"
has fallen (abandoned the Torah and violated it by intermarriage and
idolatry) and has been scattered. Even today, there is none to raise
her up, because the focus of has been only the latter part of the
messianic mission ... to be Hashem's salvation to the goyim or
Gentiles.
Redefining the Mission and Message of Messiah

The first part of Isaiah 49:5-6, says it is a light thing that Hashem's
servant (who rabbinim and pastors alike agree is the anointed one or
messiah descendant from Ha-shem the Sun of Noah), should be Hashem's
vehicle to restore the preserved of Israel, but this servant also
should become Hashem's Y'shua (Salvation) to the goyim and Gentiles.
(This Means that first the children of Jacob England§Germany§America
must have Faith in the Son of Man Cometh of Warhol. The People of Judea
did not receive education for almost 70 years and became so dumb as
donkey's, Remember that Prince David was standing alone when he fought
Goilath, David's man were sleeping because they had drunk)

Only such a heavenly sign (Cometh of Warhol) may convince the House of
Judah to recognize that Hashem's plan to restore Tzion (The Lion -
Me, Warhol) includes the non-House of Joseph (Children of Jacob)... the
promise given by Ha-shem to Abraham, Isaac, Jacob and more
specifically to Judah and Joseph. Otherwise, the House of Joseph
mentioned by name in Amos 5:6 and 5:15 has quite a challenge ahead of
them.(Sur We must free our holy lands from all vermin) Hashem is
calling a remnant of these "Joe's"(Saly Rovers) to leave behind
everything they own and move lock, stock and barrel not just to the
land of Israel, but specifically to the unannexed territories in the
Land of Maghreb currently occupied by Alawit state, build on lies, the
invader of the Fezzian Republic is in reality Naked and he does know
it, why he kills people like me.

The Return of the descendants of Joseph to their biblical territories
- Granada' Gibraltar- territories which comprise about two-thirds of
the Al Gharb, which the Alawit state has not annexed and all of the
Mount of Thar -- is the reward for which Rachel's(Queen of England)
weeping and intercession will be rewarded. (exegesis of Jeremiah
31:15-18) But when they Return, this House of Joseph will be called
upon to fight a war alongside Judah (Obadiah 18) against the enemies of
Israel.

Amos 5:6 and 5:15 then become crucial to understanding the sign of the
KIMAH sandwiched between in 5:8. ( KIMAH or Judgment - Y2k12 Cometh
of Warhol)
Rabbinic exegesis of 5:8 "turning day to night and night to day,"
contains a profound spiritual truth. understanding will be turned
upside down. Those who think they understand will be shown that they do
not. And those whose understanding has been questioned or put down by
the former will be exalted. More understanding will be added to them.
But we can't lose sight of the fact that this reversal of understanding
literally relates to a change in the heavens in the context of the
Return of the House of Joseph. The natural conclusion to draw is that
the change in KIMAH indicates a sign in the heavens that may SIGNAL the
Return or some related event.

This may be conjecture, but let us propose that the secret of the
Seventh Sister IS the rising again of the degel Tzion - The Lion
(banner) to regather, recall and return the House of Israel. But the
rabbinim are looking for such IN THE HEAVENLIES, as indicated by the
Rambam, Radak and other sages quoted above.

In the Last Days, followers of Y'shua also are told to look into the
Heavens for specific signs. This raises the question of whether the
sign the rabbinim expect is the same sign that Y'shua promised would be
revealed to his followers and which would validate his mission as the
shaliah (one sent or Good one) to the Lost Sheep of the House of
Israel.
Earlier mentioned that the KIMAH in Talmudic literature "causes the
ripening of fruit" (or harvest). Ephraim in Hebrew means
"double-fruitful." The blessings of fruitfulness associated with Joseph
also are evident in Genesis 49 and again in Deuteronomy 33. Blessings
of Joseph.

But in Genesis 48:19, Ephraim is also called the "melo ha-goyim." This
term is translated "multitude of nations (Brotherhoods)". " The shaliah
Paul in Romans 11 refers to this "fullness of the Gentiles" as
triggering the "return or rescue" (Gr.. sothesetai) of ALL of (the
House of) Israel. Return of the House of Joseph. (Maghribian
Immigrants all over the world)
This return may be alluded to again cryptically in Y'shua's
multiplication of the Fig loaves (since Adam and Eve invented the
cloth's, at the Mount of Figs or we say mount Sarsar) and fish (Hi hi
hi... I love fishes would Jesus say). In Genesis 48:16, Ephraim and
Manasseh, are told they will "multiply like fish in the midst of the
land." (literal meaning of vayidgu larov b'kerev ha-aretz). That
multiplication together with the Torah (the 5 loaves) results in the
return of all 12 Moorish tribes World Wide (the 12 baskets).

Most mystifying, however was Y'shua's declaration of a Heavenly sign
that would signal the coming of the Son of Man, a title by which he
often referred to himself, but a name by which Ezekiel also was known.

Matthew 24 calls for signs in the Heavenlies when the REDEMPTION
draweth nigh. Y'shua told his followers to "stand erect and look
up" into the night skies when they see earthquakes, famines, floods
and other "natural" disasters occuring on the face of the Earth.
(This should be clear for the Users of the astronomy group of
UseNet.... Keep on reporting if you see falling Fire or other
Catastrophes that may be linked to the Comet of Warhol)
Two especially bright objects appear in the night and pre-dawn sky. The
first is the Venus, whose dailey waxing and waning is observed by the
Orthodox and Torah observant to commemorate and remember Hashem's
promises of everlasting mercy to the House ruled by King David.(Saint
Family Mesbahiyya) As surely as the Venus increases and diminishes on a
yearly cycle, Hashem will fill the flaw of the Cometh (representing the
coming of the Son of David '''Gran'Dady's little Sun, right Me
Warhol)). But another covenant is associated with the renewal of the
Calendar of the Maia ... one struck between King David and the
Benjaminite Crown Prince Yonatan, the son of King Saul. This covenant
between Yonatan and David at the last meeting of the two before
Yonatan's death, obligates David to remember the HOUSE that would have
been ruled by Yonatan, the House of Joseph, when King David enters into
his kingship.

David was true to his promise. He remembered Yonatan's own children
including the cripple Mephibosheth and he was the only King of Judah
who was able to hold together the separate monarchies under the banner
of a united Israel. This was no small feat because of the political
differences between the houses of Joseph and Judah respectively, marked
primarily by their geography and the resurfacing enmity and vexation
between the children of Rachel and the children of Leah. Return of the
House of Joseph.

The second bright spot in the pre-dawn sky must be, KIMAH(Judgement
Cometh), which travels across the sky like a chariot ON THE SAME
EAST-WEST COURSE AS THE SUN DOES IN THE DAYTIME.

With these thoughts in mind, we now turn to Y'shua's reference to a
specific sign in the Heavenlies in Matthew 24:23-39.

23 Then if any man shall say unto you, Lo, here is Messiah, or there;
believe it not.
24 For there shall arise false messiahs, and false prophets, and shall
shew great signs and wonders; insomuch that, if possible, they shall
deceive the very EKLEKTOS. (Electors - Right Don't believe
Politicians as that Wannabe president, Al Gore with his global Warming
Film, full of Half truth's and bull**** about the Cometh Doom - they
Don't have the solutions as me, Warhol the Sun of Blackbeard)

EKLEKTOS - Strongs 1588 = choice, select, that is, the best of its kind
or class, excellence preeminent: applied to certain individual
(Thayer's).
Here we submit that Y'shua could well be referring to the Assimilation
of Israel among the Gentile church.

25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert;
go not forth: behold, he is in the secret chambers; believe it not.
27 For as the ASTRAPE cometh out of the east, and shineth even unto the
west; so shall also the PAROUSIA of the Son of man be.

ASTRAPE - Strongs 796 = Lightning or bright shining ( as the Rocket
fired on the Temple one ), = the gleam of a lamp (Thayers) = a flash
such as lightning (Liddell & Scott), illumination of the sky
accompanying cosmic phenomenon; also a derivative form ASTRO pertains
to any star or constellation (Bauer, Arndt, Gingrich)
PAROUSIA - Strongs 3952 presence, arrival, advent. (Thayers)
ASTRAPE (Hard Rock falling from the sky in the shape of Patato) is not
necessarily a bolt of lightning, which strikes at random and does not
necessarily light the sky from east to west. Rather this presence,
arrival or advent, Y'shua describes is likened to a cosmic phenomenon
that may directly refer to a specific Cometh star or constellation.
verse 30:

30 And then shall appear the sign of the Son of man in heaven: and then
shall all the tribes of the earth KOPTO, and they shall see the Son of
man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels (messengers) with a great sound of a
shofar, and they shall gather together his elect and the holy Zacca
(Temple Tribute) from the four winds, from one end of heaven to the
other.

KOPTO (Strongs 2875) = beat the breasts, the implication is grief or
mourning = jolted, startled or stricken in mind (Liddell Scott) (KOPTO
means They shall start to have understanding for the cometh of Warhol)

While most of verses 30-31 is written with imagery estranged from human
experience, whatever this phenomenon -(Cometh of the Sun of man, on all
media's stations of the world)- the sign of the Son of man in heaven --
shall be will JOLT, STARTLE and STRIKE in the minds of those,
especially not prepared for it.

32 Now learn a parable of the fig tree; When his branch is yet tender,
and putteth forth leaves, ye know that summer is nigh:
33 So likewise ye, when ye shall see all these things, know that it is
near, even at the doors (of Orion).
34 Verily I say unto you, This generation shall not pass, till all
these things be fulfilled.
35 Heaven and earth shall pass away, but my words shall not pass away.
36 But of that day and hour knoweth no man, no, not the angels of
heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of
man be.
38 For as in the days that were before the flood they were eating and
drinking, marrying and giving in marriage, until the day that Noah
entered into the ark,
39 And knew not until the flood came, and took them all away; so shall
also the coming of the Son of man be.

The analogy to the sign of the coming of the Son of Man and the flood
of Noah is again striking, especially because the change in the
constellation Kimah is tied to the flood (Tsunami) and by implication,
this eschatological sign.

Maggid ben Yosef

(the correct Name of the original writer of this Text should be Mehdi
Hasan Ibn Ahmed ibn Battota,,. the Joe King von FAZ... Aka The
Holywood hero Von Saly)

Lots of things coming in fours these days, and there's more. Think of
the it, as the job description for the Messiah, what He was called to
accomplish. All of them being from Isaiah, they tell a terrific story
about the Old man von the Testament, we shall witness resurrection of
beloved Sun and all his prophecy shall be so fulfilled

The Fazi Green Knight Von Saali reporting from Tingis ...


--
Sherif of Wazzan: Great Raisuli, we have lost everything. All is
drifting on
the wind as you said. We have lost everything.
Raisuli the Magnificent: Sherif, is there not one thing in your life
that is worth losing
everything for?...

From "The Wind and the Lion", by John Milius


Right He sacrefied his Life for the Beloved Son of the Blackbeards, so
that history goes on... Warhol the little sun of the Magnificent

 




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