Einstein's Relativity as an All-Powerful Ideology

John Stachel: "But this seems to be nonsense. How can it happen that the speed of light relative to an observer cannot be increased or decreased if that observer moves towards or away from a light beam? Einstein states that he wrestled with this problem over a lengthy period of time, to the point of despair." http://www.aip.org/history/exhibits/...relativity.htm

Einstein's constant speed of light is OBVIOUS NONSENSE. The reason why the frequency increases for the moving observer

https://youtube.com/watch?v=bg7O4rtlwEE

is because the speed of the light pulses relative to him increases. No other reason exists. Einsteinians clearly see that the frequency and the speed of the pulses vary proportionally for the moving observer, but believe that only the frequency varies - the speed of the pulses gloriously remains constant. Ignatius of Loyola explains:

Ignatius of Loyola: "We should always be prepared so as never to err to believe that what I see as white is black, if the hierarchical Church defines it thus."

Peter Woit: "I think the worst thing that has happened to theoretical physics over the past 25 years is this descent into ideology, something that has accelerated with the multiverse mania of the last 10-15 years." http://www.math.columbia.edu/~woit/wordpress/?p=9375

The correct number is 115, not 25. The metastases of Einstein's constant-speed-of-light nonsense converted fundamental physics into an insane but all-powerful ideology. If necessary, Einsteinians gloriously jump, within a minute of their experienced time, sixty million years ahead in the future, and trap unlimitedly long objects, in a compressed state, inside unlimitedly short containers:

Thibault Damour: "The paradigm of the special relativistic upheaval of the usual concept of time is the twin paradox. Let us emphasize that this striking example of time dilation proves that time travel (towards the future) is possible. As a gedanken experiment (if we neglect practicalities such as the technology needed for reaching velocities comparable to the velocity of light, the cost of the fuel and the capacity of the traveller to sustain high accelerations), it shows that a sentient being can jump, "within a minute" (of his experienced time) arbitrarily far in the future, say sixty million years ahead, and see, and be part of, what (will) happen then on Earth. This is a clear way of realizing that the future "already exists" (as we can experience it "in a minute")." http://www.bourbaphy.fr/damourtemps.pdf

"These are the props. You own a barn, 40m long, with automatic doors at either end, that can be opened and closed simultaneously by a switch. You also have a pole, 80m long, which of course won't fit in the barn. [...] So, as the pole passes through the barn, there is an instant when it is completely within the barn. At that instant, you close both doors simultaneously, with your switch. [...] If it does not explode under the strain and it is sufficiently elastic it will come to rest and start to spring back to its natural shape but since it is too big for the barn the other end is now going to crash into the back door and the rod will be TRAPPED IN A COMPRESSED STATE inside the barn." http://math.ucr.edu/home/baez/physic...barn_pole.html

Physics will be resurrected. Soon Einsteinians will have to answer "the embarrassing question":

"This paper investigates an alternative possibility: that the critics were right and that the success of Einstein's theory in overcoming them was due to its strengths as an ideology rather than as a science. The clock paradox illustrates how relativity theory does indeed contain inconsistencies that make it scientifically problematic. These same inconsistencies, however, make the theory ideologically powerful. [...] The gatekeepers of professional physics in the universities and research institutes are disinclined to support or employ anyone who raises problems over the elementary inconsistencies of relativity. A winnowing out process has made it very difficult for critics of Einstein to achieve or maintain professional status. Relativists are then able to use the argument of authority to discredit these critics. Were relativists to admit that Einstein may have made a series of elementary logical errors, they would be faced with the embarrassing question of why this had not been noticed earlier. Under these circumstances the marginalisation of antirelativists, unjustified on scientific grounds, is eminently justifiable on grounds of realpolitik. Supporters of relativity theory have protected both the theory and their own reputations by shutting their opponents out of professional discourse. [...] The triumph of relativity theory represents the triumph of ideology not only in the profession of physics bur also in the philosophy of science." Peter Hayes, The Ideology of Relativity: The Case of the Clock Paradox https://www.researchgate.net/publica..._Clock_Paradox

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