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http://205.188.238.109/time/time100/...of_rela6a.html
Stephen Hawking: "So if you were traveling in the same direction as the light, you would expect that its speed would appear to be lower, and if you were traveling in the opposite direction to the light, that its speed would appear to be higher. Yet a series of experiments failed to find any evidence for differences in speed due to motion through the ether. The most careful and accurate of these experiments was carried out by Albert Michelson and Edward Morley at the Case Institute in Cleveland, Ohio, in 1887......It was as if light always traveled at the same speed relative to you, no matter how you were moving." http://www.hawking.org.uk/index.php?...64&It emid=66 Stephen Hawking: "Interestingly enough, Laplace himself wrote a paper in 1799 on how some stars could have a gravitational field so strong that light could not escape, but would be dragged back onto the star. He even calculated that a star of the same density as the Sun, but two hundred and fifty times the size, would have this property. But although Laplace may not have realised it, the same idea had been put forward 16 years earlier by a Cambridge man, John Mitchell, in a paper in the Philosophical Transactions of the Royal Society. Both Mitchell and Laplace thought of light as consisting of particles, rather like cannon balls, that could be slowed down by gravity, and made to fall back on the star. But a famous experiment, carried out by two Americans, Michelson and Morley in 1887, showed that light always travelled at a speed of one hundred and eighty six thousand miles a second, no matter where it came from. How then could gravity slow down light, and make it fall back." http://www.amazon.com/Brief-History-.../dp/0553380168 Stephen Hawking, "A Brief History of Time", Chapter 6: "Under the theory that light is made up of waves, it was not clear how it would respond to gravity. But if light is composed of particles, one might expect them to be affected by gravity in the same way that cannonballs, rockets, and planets are.....In fact, it is not really consistent to treat light like cannonballs in Newton's theory of gravity because the speed of light is fixed. (A cannonball fired upward from the earth will be slowed down by gravity and will eventually stop and fall back; a photon, however, must continue upward at a constant speed...)" Stephen Hawking's logic: PREMISE: The Michelson-Morley experiment proved that the speed of light is independent of the movements of both the emitter and the observer. CONCLUSION: The speed of light is constant in a gravitational field. JOHN MICHELL WAS WRONG. Logic inherent in Newton's emission theory of light: PREMISE: The Michelson-Morley experiment proved that the speed of light varies with v, the relative speed of the emitter and the observer, in accordance with the equation c'=c+v. Confirmations of the emission theory's PREMISE in Einsteiniana: http://www.pitt.edu/~jdnorton/papers/companion.doc John Norton: "These efforts were long misled by an exaggeration of the importance of one experiment, the Michelson-Morley experiment, even though Einstein later had trouble recalling if he even knew of the experiment prior to his 1905 paper. This one experiment, in isolation, has little force. Its null result happened to be fully compatible with Newton's own emission theory of light. Located in the context of late 19th century electrodynamics when ether-based, wave theories of light predominated, however, it presented a serious problem that exercised the greatest theoretician of the day." http://philsci-archive.pitt.edu/1743/2/Norton.pdf John Norton: "In addition to his work as editor of the Einstein papers in finding source material, Stachel assembled the many small clues that reveal Einstein's serious consideration of an emission theory of light; and he gave us the crucial insight that Einstein regarded the Michelson-Morley experiment as evidence for the principle of relativity, whereas later writers almost universally use it as support for the light postulate of special relativity. Even today, this point needs emphasis. The Michelson-Morley experiment is fully compatible with an emission theory of light that CONTRADICTS THE LIGHT POSTULATE." http://www.amazon.com/Relativity-Its.../dp/0486406768 "Relativity and Its Roots" By Banesh Hoffmann "Moreover, if light consists of particles, as Einstein had suggested in his paper submitted just thirteen weeks before this one, the second principle seems absurd: A stone thrown from a speeding train can do far more damage than one thrown from a train at rest; the speed of the particle is not independent of the motion of the object emitting it. And if we take light to consist of particles and assume that these particles obey Newton's laws, they will conform to Newtonian relativity and thus automatically account for the null result of the Michelson-Morley experiment without recourse to contracting lengths, local time, or Lorentz transformations. Yet, as we have seen, Einstein resisted the temptation to account for the null result in terms of particles of light and simple, familiar Newtonian ideas, and introduced as his second postulate something that was more or less obvious when thought of in terms of waves in an ether." James H. Smith "Introduction à la relativité" EDISCIENCE 1969 pp. 39-41: "Si la lumière était un flot de particules mécaniques obéissant aux lois de la mécanique, il n'y aurait aucune difficulté à comprendre les résultats de l'expérience de Michelson-Morley.... Supposons, par exemple, qu'une fusée se déplace avec une vitesse (1/2)c par rapport à un observateur et qu'un rayon de lumière parte de son nez. Si la vitesse de la lumière signifiait vitesse des "particules" de la lumière par rapport à leur source, alors ces "particules" de lumière se déplaceraient à la vitesse c/2+c=(3/2)c par rapport à l'observateur. Mais ce comportement ne ressemble pas du tout à celui d'une onde, car les ondes se propagent à une certaine vitesse par rapport au milieu dans lequel elles se développent et non pas à une certaine vitesse par rapport à leur source..... Il nous faut insister sur le fait suivant: QUAND EINSTEIN PROPOSA QUE LA VITESSE DE LA LUMIERE SOIT INDEPENDANTE DE CELLE DE LA SOURCE, IL N'EN EXISTAIT AUCUNE PREUVE EXPERIMENTALE." CONCLUSION: The speed of light varies with phi, the gravitational potential difference between the point of emission and the point of reception (observation) of the light, in accordance with the equation c'=c(1+phi/c^2). JOHN MICHELL WAS RIGHT. Pentcho Valev |
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![]() "Pentcho Valev" wrote in message news:fd02b363-484d-4549-aea8- CONCLUSION: The speed of light varies with phi, the gravitational potential difference between the point of emission and the point of reception (observation) of the light, in accordance with the equation c'=c(1+phi/c^2). JOHN MICHELL WAS RIGHT. The speed of light in a vacuum is always C=3x10^8 meters per second. In General Relativity, time runs at different rates at different locations in a gravity field relative to a fixed point. So, relative to a given location, light's speed can be observed to be different due to gravitational time dilation. + |
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![]() "K_h" wrote in message ... | | "Pentcho Valev" wrote in message news:fd02b363-484d-4549-aea8- | | CONCLUSION: The speed of light varies with phi, the gravitational | | potential difference between the point of emission and the point of | reception (observation) of the light, in accordance with the equation | c'=c(1+phi/c^2). JOHN MICHELL WAS RIGHT. | | The speed of light in a vacuum is always C=3x10^8 meters per second. You stupid, LYING *******. "But the ray moves relatively to the initial point of k, when measured in the stationary system, with the velocity c-v" -- § 3. Theory of the Transformation of Co-ordinates and Times from a Stationary System to another System in Uniform Motion of Translation Relatively to the Former -- ON THE ELECTRODYNAMICS OF MOVING BODIES -- Einstein. http://www.fourmilab.ch/etexts/einstein/specrel/www/ "We now have to prove that any ray of light, measured in the moving system, is propagated with the velocity c, if, as we have assumed, this is the case in the stationary system; for we have not as yet furnished the proof that the principle of the constancy of the velocity of light is compatible with the principle of relativity." -- § 3. Theory of the Transformation of Co-ordinates and Times from a Stationary System to another System in Uniform Motion of Translation Relatively to the Former -- ON THE ELECTRODYNAMICS OF MOVING BODIES -- Einstein. http://www.fourmilab.ch/etexts/einstein/specrel/www/ Einstein has to PROVE light's speed is paranormal. For those morons that don't know what a contradiction is, there are no contradictions in the speed of light being c and also c-v simultaneously. |
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http://www.oocities.com/rainforest/6039/jd9.html
"An open letter to Professor Stephen Hawking by John Doan, Melbourne, 29 August 97....There's only one thing that I want to raise with you in this letter, and it's Einstein's second postulate. Why can't you step out from Einstein's shadow and change relativity, Professor Hawking? Why should you accept Einstein's second postulate that the speed of light is absolute, resulting all paradoxes about time dilation? Why should you accept that c + v = c, in the sense that a light spent from Earth to a spaceship has to be measured as c regardless how fast the spaceship is travelling relative to Earth? How much evidence have you truly seen?....Your students would still keep asking the same questions your teachers have asked before. Many people are still confused. Some understand but cannot explain to idiots. Some don't understand but have stopped asking to stop being called idiots, too. And why should we deserve this? Why should we waste time imagining what our world would be like since Einstein said light is absolute? Why don't we go back and ask what if Einstein is wrong, that light is not absolute, that in fact c + c = 2c?....I have a dream, that one day Professor Hawking would write the first non-Einstein relativity book with an opposite second postulate, and I would be one of first readers congratulating you for helping me understand it.....If you say c + c = 2c, you certainly could make more sense than Einstein's postulate saying c + c = c. Yet where is non-Einstein relativity? Why can't you invent it, Professor Hawking? What has stopped you?" Naïve John Doan! http://www.informaworld.com/smpp/con...ent=a909857880 Peter Hayes "The Ideology of Relativity: The Case of the Clock Paradox" : Social Epistemology, Volume 23, Issue 1 January 2009, pages 57-78 "There is, nonetheless, some divergence about how to resolve the clock paradox amongst mainstream scientists and philosophers who address the issue. The majority suggest that (a) the general theory is required to resolve the paradox because like "Kritikus" they have deduced - quite correctly - that it cannot be explained by the special theory. However, a minority believe that (b) the paradox can be explained by the special theory because they have deduced - again quite correctly - that it is incredible to suppose that only the general theory can explain a prediction ostensibly arising from the prior special theory. Each deduction, considered in isolation, is allowable within the mainstream; what is not permitted is to bring the two of them together to conclude that (c) neither the special nor the general theory explains time dilation. (...) Einstein's theory of relativity fails to reconcile the contradictory principles on which it is based. Rather than combining incompatible assumptions into an integrated whole, the theory allows the adept to step between incompatible assumptions in a way that hides these inconsistencies. The clock paradox is symptomatic of Einstein's failure, and its purported resolution is illustrative of the techniques that can be used to mask this failure. To uncover to the logical contradictions in the theory of relativity presents no very difficult task. However, the theory is impervious to such attacks as it is shielded by a professional constituency of supporters whose interests and authority are bound up in maintaining its inflated claims. Relativity theory, in short, is an ideology. (...) If relativity theory is an ideology, then its illusory explanatory power enhances the real power and authority of theoretical physicists. Precisely because Einstein's theory is inconsistent, its exponents can draw on contradictory principles in a way that greatly extends the apparent explanatory scope of the theory. Inconsistency may be a disadvantage in a scientific theory but it can be a decisive advantage in an ideology. The inconsistency of relativity theory - to borrow the language of the early Marx - gives relativity its apparent universal content. This seeming power of explanation functions to enhance the status of the group, giving them power over others through the enhanced control over resources, and a greater power to direct research and to exclude and marginalise dissent." Pentcho Valev |
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http://www.amazon.com/Brief-History-.../dp/0553380168
Stephen Hawking, "A Brief History of Time", Chapter 2: "The special theory of relativity was very successful in explaining that the speed of light appears the same to all observers (as shown by the Michelson-Morley experiment) and in describing what happens when things move at speeds close to the speed of light." The Michelson-Morley experiment showed that the speed of light varies with v, the relative speed of the emitter and the observer, in accordance with the equation c'=c+v given by Newton's emission theory of light. At least initially, prior to the advancement of the absurd length contraction hypothesis by Fitzgerald and Lorentz, the emission theory was the ONLY one able to explain the null result of the experiment. Clever Einsteinians know that but Hawking is not among them. Magueijo is not among them either: http://www.amazon.com/Faster-Than-Sp.../dp/0738205257 Joao Magueijo: "I am by profession a theoretical physicist. By every definition I am a fully credentialed scholar-graduate work and Ph.D. at Cambridge, followed by a very prestigious research fellowship at St. John's College, Cambridge (Paul Dirac and Abdus Salam formerly held this fellowship), then a Royal Society research fellow. Now I'm a lecturer (the equivalent of a tenured professor in the United States) at Imperial College. (...) A missile fired from a plane moves faster than one fired from the ground because the plane's speed adds to the missile's speed. If I throw something forward on a moving train, its speed with respect to the platform is the speed of that object plus that of the train. You might think that the same should happen to light: Light flashed from a train should travel faster. However, what the Michelson-Morley experiments showed was that this was not the case: Light always moves stubbornly at the same speed. This means that if I take a light ray and ask several observers moving with respect to each other to measure the speed of this light ray, they will all agree on the same apparent speed! (...) The rest of my research work was going well, though, and a year or so later I was overjoyed to find that I had been awarded a Royal Society fellowship. This fellowship is the most desirable junior research position available in Britain, perhaps anywhere. It gives you funding and security for up to ten years as well as the freedom to do whatever you want and go wherever you want. At this stage, I decided that I had had enough of Cambridge, and that it was time to go somewhere different. I have always loved big cities, so I chose to go to Imperial College, in London, a top university for theoretical physics." Perhaps Hawking and Magueijo are clever but constantly exercise themselves in doublethink which is even worse - "the more intelligent, the less sane": http://www.liferesearchuniversal.com...html#seventeen George Orwell: "Doublethink means the power of holding two contradictory beliefs in one's mind simultaneously, and accepting both of them. The Party intellectual knows in which direction his memories must be altered; he therefore knows that he is playing tricks with reality; but by the exercise of doublethink he also satisfies himself that reality is not violated. The process has to be conscious, or it would not be carried out with sufficient precision, but it also has to be unconscious, or it would bring with it a feeling of falsity and hence of guilt. Doublethink lies at the very heart of Ingsoc, since the essential act of the Party is to use conscious deception while retaining the firmness of purpose that goes with complete honesty. To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies - all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits that one is tampering with reality; by a fresh act of doublethink one erases this knowledge ; and so on indefinitely, with the lie always one leap ahead of the truth. (...) It need hardly be said that the subtlest practitioners of doublethink are those who invented doublethink and know that it is a vast system of mental cheating. In our society, those who have the best knowledge of what is happening are also those who are furthest from seeing the world as it is. In general, the greater the understanding, the greater the delusion ; the more intelligent, the less sane." Pentcho Valev |
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