Einstein's Nonsensical Constant-Speed-of-Light Postulate

Brian Greene: What does it mean for the speed of light to be constant? https://www.youtube.com/watch?v=-Irlq3TFr8Q

Einstein in conflict with his conscience as he introduces obvious nonsense:

John Stachel: "But this seems to be nonsense. How can it happen that the speed of light relative to an observer cannot be increased or decreased if that observer moves towards or away from a light beam? Einstein states that he wrestled with this problem over a lengthy period of time, to the point of despair." http://www.aip.org/history/exhibits/...relativity.htm

Space and time were vandalized accordingly - to fit the nonsensical constancy - and physics died (became insane):

"Special relativity is based on the observation that the speed of light is always the same, independently of who measures it, or how fast the source of the light is moving with respect to the observer. Einstein demonstrated that as an immediate consequence, space and time can no longer be independent, but should rather be considered a new joint entity called "spacetime." http://community.bowdoin.edu/news/20...rs-of-gravity/

The original malignancy produced incredible metastases. Nowadays Einsteinians gloriously jump, within a minute of their experienced time, sixty million years ahead in the future, and trap unlimitedly long objects, in a compressed state, inside unlimitedly short containers:

Thibault Damour: "The paradigm of the special relativistic upheaval of the usual concept of time is the twin paradox. Let us emphasize that this striking example of time dilation proves that time travel (towards the future) is possible. As a gedanken experiment (if we neglect practicalities such as the technology needed for reaching velocities comparable to the velocity of light, the cost of the fuel and the capacity of the traveller to sustain high accelerations), it shows that a sentient being can jump, "within a minute" (of his experienced time) arbitrarily far in the future, say sixty million years ahead, and see, and be part of, what (will) happen then on Earth. This is a clear way of realizing that the future "already exists" (as we can experience it "in a minute")." http://www.bourbaphy.fr/damourtemps.pdf

https://pbs.twimg.com/media/De9fBJwWkAEMaXZ.jpg

"These are the props. You own a barn, 40m long, with automatic doors at either end, that can be opened and closed simultaneously by a switch. You also have a pole, 80m long, which of course won't fit in the barn. [...] So, as the pole passes through the barn, there is an instant when it is completely within the barn. At that instant, you close both doors simultaneously, with your switch. [...] If it does not explode under the strain and it is sufficiently elastic it will come to rest and start to spring back to its natural shape but since it is too big for the barn the other end is now going to crash into the back door and the rod will be TRAPPED IN A COMPRESSED STATE inside the barn." http://math.ucr.edu/home/baez/physic...barn_pole.html

https://pbs.twimg.com/media/DcMHjnHWkAEXB8f.jpg

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The speed of light is OBVIOUSLY VARIABLE:

Stationary light source, moving receiver: http://www.einstein-online.info/imag...ector_blue.gif

The speed of the light pulses as measured by the source is

c = df

where d is the distance between the pulses and f is the frequency measured by the source. The speed of the pulses as measured by the receiver is

c'= df' c

where f' f is the frequency measured by the receiver.

In the quotation below Banesh Hoffmann clearly explains that, "without recourse to contracting lengths, local time, or Lorentz transformations" (as was the case in 1887), the Michelson-Morley experiment proves Newton's variable speed of light (c'=c±v) and disproves the constant (independent of the speed of the emitter) speed of light (c'=c) posited by the ether theory and adopted by Einstein:

Banesh Hoffmann, Relativity and Its Roots, p.92: "Moreover, if light consists of particles, as Einstein had suggested in his paper submitted just thirteen weeks before this one, the second principle seems absurd: A stone thrown from a speeding train can do far more damage than one thrown from a train at rest; the speed of the particle is not independent of the motion of the object emitting it. And if we take light to consist of particles and assume that these particles obey Newton's laws, they will conform to Newtonian relativity and thus automatically account for the null result of the Michelson-Morley experiment without recourse to contracting lengths, local time, or Lorentz transformations. Yet, as we have seen, Einstein resisted the temptation to account for the null result in terms of particles of light and simple, familiar Newtonian ideas, and introduced as his second postulate something that was more or less obvious when thought of in terms of waves in an ether. If it was so obvious, though, why did he need to state it as a principle? Because, having taken from the idea of light waves in the ether the one aspect that he needed, he declared early in his paper, to quote his own words, that "the introduction of a 'luminiferous ether' will prove to be superfluous." https://www.amazon.com/Relativity-It.../dp/0486406768

Wikipedia: Newton's variable speed of light, c'=c ± v, explains the result of the Michelson-Morley experiment:

"Emission theory, also called emitter theory or ballistic theory of light, was a competing theory for the special theory of relativity, explaining the results of the Michelson–Morley experiment of 1887. [...] The name most often associated with emission theory is Isaac Newton. In his corpuscular theory Newton visualized light "corpuscles" being thrown off from hot bodies at a nominal speed of c with respect to the emitting object, and obeying the usual laws of Newtonian mechanics, and we then expect light to be moving towards us with a speed that is offset by the speed of the distant emitter (c ± v)." https://en.wikipedia.org/wiki/Emission_theory

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