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#471
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On Friday, November 2, 2018 at 4:54:06 PM UTC-6, Quadibloc wrote:
One of the unstated assumptions that leads people to say that you're the one who is being unscientific, of course. John Savard |
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On Saturday, November 3, 2018 at 4:43:19 AM UTC, palsing wrote:
On Friday, November 2, 2018 at 3:54:06 PM UTC-7, Quadibloc wrote: On Friday, November 2, 2018 at 3:35:22 PM UTC-6, Gary Harnagel wrote: That depends on how you define "extraordinary." I find LOTS of supporting evidence, most of it anecdotal, but one would have to be a very suspicious, distrusting soul to write off millions of people who report such experiences yet have NO evidence to the contrary, IMHO. One of the unstated assumptions that leads people to say that you're the one who is being scientific is that scientists should be more skeptical of findings that would tend to fall in with their wisful thinking. The assumption is that everyone's wishful thinking is that a God would exist, so we wouldn't perish when we die, and so we don't have to consider the opposite: that it might be wishful thinking to believe we don't have to worry about a God watching over us. So you have the convention backwards. In any event, while I find MacDougall's experiments unconvincing, to say the least, I don't need them to be convinced of the existence of the human spirit. As I understand these terms, the "soul" is, in the Bible, supposed to be a vital spark which allows both humans and animals to be alive, whereas the "spirit" is the immaterial component of the human mind. In that sense, while I don't believe in the "soul" I certainly do believe in the "spirit". From direct observation. I see what I see, I hear what I hear, I think, therefore I exist. Human consciousness is something science has not even _begun_ to get to grips with explaining. It does not have the tools to even approach the job. So, from this, I conclude other people have feelings, how we treat them matters, because like me, they experience life, sensations don't just rattle around in silent dead brains the way information rattles around inside a computer or time rattles around inside a cuckoo clock. I don't *need* an experiment like MacDougall's to convince me of this - which is a good thing, as his experiment isn't much help. But that there is more to reality than mechanistic matter and energy - that is something I thought we all knew. John Savard I just read this editorial in Astronomy magazine and I think it would be a good thing for everyone to read, to remind each other about just how science actually works... and reminding us that opinions or beliefs have no place in science... a small fact that often gets overlooked all too often... http://www.astronomy.com/magazine/je...making-sausage Enjoy. \Paul A Astronomical composition is like music composition, if it doesn't resonate with the observer then it will always sit awkwardly or be avoided. Anyone filtering astronomy through late 17th century experimental sciences descends into a perspective cave that has little or nothing to do with astronomy. People here can be bullied into conformity so they are left to argue over pseudo-intellectual scraps or figments of their imagination. |
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On Fri, 2 Nov 2018 15:54:04 -0700 (PDT), Quadibloc
wrote: In any event, while I find MacDougall's experiments unconvincing, to say the least, I don't need them to be convinced of the existence of the human spirit. As I understand these terms, the "soul" is, in the Bible, supposed to be a vital spark which allows both humans and animals to be alive, whereas the "spirit" is the immaterial component of the human mind. In that sense, while I don't believe in the "soul" I certainly do believe in the "spirit". From direct observation. I see what I see, I hear what I hear, I think, therefore I exist. Human consciousness is something science has not even _begun_ to get to grips with explaining. It does not have the tools to even approach the job. I fully agree with all this. We have a great mystery ahead of us to research here, and what comes out of it we don't know in advance, of course. But a tentative hypothesis could be that the "spirit", I.e. our consciousness, is the organisation of matter, which is what makes us alive, and also conscious. We see that organisation matters a lot in other cases. The difference between a book containing a great novel from a very similar book (same size, same binding, same paper quality, same number of pages, same amount of ink on the pages) containing random gibberish is only the organisation of the ink pattern on the pages. And the difference between a computer running many useful programs from an identical computer waiting to have an OS installed is the organisation of bit values in its memory. In these cases the organisation itself has no mass, which is compatible with the idea that the spirit also has no mass. However, the claim that the human spirit somehow survives the physical death of the body, to go on living forever in heaven or hell (Christianity, Judaism, Islam), or to be transferred to another body (Hinduism, Buddhism), is highly doubtful. There is also a strange asymmetry in the claims by Christianity, Judaism, Islam: they claim that the human spirit lives on in eternity after death, but not that it already has existed in eternity before birth. Why this asymmetry? Presumably because it reflects human fear: what happened before birth is in the past and already has happened so we need not worry about that. But what happens after death is in the future and we humans worry so much about the future that whole professions can profit well on that worry (e.g. financial forecasters, astrologers, and several others). Hinduism and Buddhism has more symmetry in their claims since they say that our current incarnation is not the first one, we have many earlier incarnation. However the claim that the spirit transfers to other bodies but still maintains some identity is still highly doubtful. |
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On Fri, 2 Nov 2018 21:43:16 -0700 (PDT), palsing
wrote: I just read this editorial in Astronomy magazine and I think it would be a good thing for everyone to read, to remind each other about just how science actually works... and reminding us that opinions or beliefs have no place in science... a small fact that often gets overlooked all too often... http://www.astronomy.com/magazine/je...making-sausage Beliefs and opinions do have one place in science though, when you need to decide what to spend resources on for a scientific investigation. Our resources are limited so we cannot investigate everything. We must make a decision about what to investigate. And we need beliefs and opinions to make that decision. |
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On Fri, 2 Nov 2018 14:35:20 -0700 (PDT), Gary Harnagel
wrote: On Friday, November 2, 2018 at 12:47:41 PM UTC-6, Paul Schlyter wrote: On Fri, 2 Nov 2018 07:57:33 -0700 (PDT), Gary Harnagel wrote: On Friday, November 2, 2018 at 8:49:31 AM UTC-6, Paul Schlyter wrote: It is not impossible for sudden changes to happen minutes after death... But something very unusual happened at the time of death in all four cases. Two of the four had NO anomalous weight change which happened after that. The anomalous weight changes of the other two afterwards must be due to some other phenomenon than the change that occurred simultaneously with death. Maybe the weight changes at death also was due to "some other phenomenon"? Including quirky behavior of the balances... It is hard to rule out that possibility without repetitions of the experiment, preferably using other kinds of balances. "May be" "Could be" "might be" "quirky balances" "hard to rule out" These are all excuses, not refutations. These are all possibilities which must be ruled out before the extraordinary claim "we just did weigh the human spirit" can be made with any credibility. Otherwise you have become a victim of your own wishful thinking. Even MacDougall himself realized that, and that's why he wrote that the experiment would have to be repeated many times before any conclusion could be made. Again, extraordinary claims But considering all the NDE evidence that supports existence after death, they aren't that "extraordinary." require extraordinary evidence. That depends on how you define "extraordinary." I find LOTS of supporting evidence, most of it anecdotal, but one would have to be a very suspicious, distrusting soul to write off millions of people who report such experiences yet have NO evidence to the contrary, IMHO. OK, let me explain: If you would say "There's a red car parked outside the house", I would probably believe you without requiring more evidence. After all, there are lots of red cars out in the streets, and it's not remarkable if one of them was parked outside the house. If you instead would say "There's a spaceship from another planet parked outside the house, and the aliens are getting out if it now" then I would **not** just believe your word, instead I would want to get out to see it with my own eyes. Likewise if you said "God has revealed himself outside the house by climbing down from heaven on a huge ladder, accompanied by a myriad of angels! It's truly a glorious sight - praise God!", then I would not just believe your words, instead I would want to see it myself. Likewise if you said "Jim is lying dead in the street outside the house. His spirit, glowing in green, is flying to and from and hovering over his body", then I wouldn't just believe your words either. I hope this clarifies the difference between ordinary claims and extraordinary claims. |
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People who live in their heads and struggle with others will never find peace nor rest in this life for had they expanded their perspectives rather than narrow them, these people would be on a more expansive and vibrant track.. The terror of having made such a basic mistake on which to build an empirical agenda creeps up on people as they try to stay ahead of it until it overtakes the individual and they realise that the Lat/Long system contains the correct details of planetary rotation and not RA/Dec which tries to model both daily rotation and orbital motion.
I have seen people lately adopt more productive perspectives as video commentaries become more popular but instead of forming a solid foundation for explanations, these video commentaries run ahead of themselves and make assertions that are deficient, do not work or are plain wrong. I have seen the recent video of the direct/retrograde motion of Mercury but it lacks the principles set out here in this newsgroup and elsewhere thereby undermining the clear narrative that two separate perspectives of direct/retrogrades are necessary. The theorists have run out of road so unless they want to make noise with pseudo-Christians then it all looks desperate and downright pathetic. |
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On Friday, November 2, 2018 at 4:54:06 PM UTC-6, Quadibloc wrote:
On Friday, November 2, 2018 at 3:35:22 PM UTC-6, Gary Harnagel wrote: That depends on how you define "extraordinary." I find LOTS of supporting evidence, most of it anecdotal, but one would have to be a very suspicious, distrusting soul to write off millions of people who report such experiences yet have NO evidence to the contrary, IMHO. One of the unstated assumptions that leads people to say that you're the one who is being scientific is that scientists should be more skeptical of findings that would tend to fall in with their wisful thinking. I don't understand. Did you leave out an important negative word there? The assumption is that everyone's wishful thinking is that a God would exist, so we wouldn't perish when we die, and so we don't have to consider the opposite: that it might be wishful thinking to believe we don't have to worry about a God watching over us. So you have the convention backwards. Some people hope the former, atheists hope the latter/ In any event, while I find MacDougall's experiments unconvincing, to say the least, I find it strange that when considering that something completely unknown to science leaves the body at death with mass greater than 1/4 ounce with a confidence level of 99.9% - that is, with a one in a thousand chance that it doesn't happen - you would choose the one chance in a thousand :-) I don't need them to be convinced of the existence of the human spirit. Neither do atheists, apparently. As I understand these terms, the "soul" is, in the Bible, supposed to be a vital spark which allows both humans and animals to be alive, According to Genesis, "soul" is a living human being: "And the LORD God formed man [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." The "breath of life" is apparently the "spirit": "Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it." -- Ecclesiastes 12:7 whereas the "spirit" is the immaterial component of the human mind. In that sense, while I don't believe in the "soul" I certainly do believe in the "spirit". From direct observation. I see what I see, I hear what I hear, I think, therefore I exist. There certainly is a problem in communication when people's definitions disagree :-) Human consciousness is something science has not even _begun_ to get to grips with explaining. It does not have the tools to even approach the job. But perhaps MacDougall's work was a first step in that direction. Denial of it hinders further advancement. So, from this, I conclude other people have feelings, how we treat them matters, because like me, they experience life, sensations don't just rattle around in silent dead brains the way information rattles around inside a computer or time rattles around inside a cuckoo clock. I don't *need* an experiment like MacDougall's to convince me of this - which is a good thing, as his experiment isn't much help. It indicates that your idea that the essence of life ("the breath of life) has no mass may be wrong. But that there is more to reality than mechanistic matter and energy - that is something I thought we all knew. John Savard Richard Dawkins would disagree. |
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On Saturday, November 3, 2018 at 3:04:08 AM UTC-6, Paul Schlyter wrote:
But a tentative hypothesis could be that the "spirit", I.e. our consciousness, is the organisation of matter, which is what makes us alive, and also conscious. We see that organisation matters a lot in other cases. The difference between a book containing a great novel from a very similar book (same size, same binding, same paper quality, same number of pages, same amount of ink on the pages) containing random gibberish is only the organisation of the ink pattern on the pages. And the difference between a computer running many useful programs from an identical computer waiting to have an OS installed is the organisation of bit values in its memory. In these cases the organisation itself has no mass, which is compatible with the idea that the spirit also has no mass. Apparently, it is true that information has no mass, but all of our understanding of information is that it must reside in some form of matter. Hence, it is not unreasonable to expect that "spirit" has some kind of mass. However, the claim that the human spirit somehow survives the physical death of the body, to go on living forever in heaven or hell (Christianity, Judaism, Islam), or to be transferred to another body (Hinduism, Buddhism), is highly doubtful. Why is that "doubtful"? Where is your evidence for this? You have none, of course, so you "doubt" in a vacuum. There is also a strange asymmetry in the claims by Christianity, Judaism, Islam: they claim that the human spirit lives on in eternity after death, but not that it already has existed in eternity before birth. Why this asymmetry? Presumably because it reflects human fear: what happened before birth is in the past and already has happened so we need not worry about that. Yes, this bothered me once upon a time. This is another point that divides present-day Christianity from the early form. There is one passage in the Bible that hints of life before birth: "Master, who did sin, this man, or his parents, that he was born blind?" -- John 9:2 Jesus answered that neither was the case, but he didn't deny that it was POSSIBLE to sin before birth. And then there's this: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations." -- jeremiah 1:5 It is fashionable today to treat this merely as an example of the foreknowledge of God, but it's just as logical that Jeremiah's spirit DID exist before he was born. Jesus claimed that He existed before his birth, so why not us? The Lord demanded of Job where he was when the foundations of the earth were laid and "all the sons of God shouted for joy." It is also fashionable to explain these as angels, but John uses "sons of God" to refer to us: "Beloved, now are we the sons of God" -- 1 John 3:2 But what happens after death is in the future Not for those who have had near-death experiences :-) and we humans worry so much about the future That's because we will spend the rest of our lives there :-) that whole professions can profit well on that worry (e.g. financial forecasters, astrologers, and several others). AGW advocates, ... Hinduism and Buddhism has more symmetry in their claims since they say that our current incarnation is not the first one, we have many earlier incarnation. However the claim that the spirit transfers to other bodies but still maintains some identity is still highly doubtful. "Doubt is a pain too lonely to know that faith is his twin brother." -- Khalil Gibran |
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On Sat, 3 Nov 2018 05:50:30 -0700 (PDT), Gary Harnagel
wrote: Apparently, it is true that information has no mass, but all of our understanding of information is that it must reside in some form of matter. Hence, it is not unreasonable to expect that "spirit" has some kind of mass. It is more reasonable that the spirit resides in the mass of the body. And if the body is destroyed, so is the spirit. Muslims believe that on Judgements Day, not only the spirit but also the body is resurrected. And therefore they don't want the bodies of their dead to be cremated. However, the claim that the human spirit somehow survives the physical death of the body, to go on living forever in heaven or hell (Christianity, Judaism, Islam), or to be transferred to another body (Hinduism, Buddhism), is highly doubtful. Why is that "doubtful"? Where is your evidence for this? You have none, of course, so you "doubt" in a vacuum. I didn't say "disproved", I said "doubtful". It is doubtful for two reasons. First, we know of no natural process through which this could happen. And, second, we have no reliable evidence that this does happen. Our worldview would become very unmanageable if we were to believe as a fact everything which has not been disproved - for instance that there are big green Pac-Man-like monsters living on an unknown planet orbiting Sirius. Nobody has been able to disprove that... But what happens after death is in the future Not for those who have had near-death experiences :-) Near-death is not death. Just like a nearly total solar eclipse is not a total solar eclipse, or nearly winning the lottery is not winning the lottery... |
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