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Dave O'Neill wrote: James Nicoll wrote: In article , Joe Strout wrote: In article . com, wrote: When do you think the technological singularity will occur? 35 years from whenever this question is asked. When was writing invented? I'm torn between calling that or agriculture the Singularity. One let there be enough people to have interesting thoughts and the other allowed collaboration between people who could never meet. I'm not sure if Writing or Speech was the first Singularity. I was at a talk by Venor Vinge on this where he was discussing his thesis that the point of the Singularity is you couldn't articulate it to anybody from before it happened. I think you could with agriculture, but you'd struggle with somebody or "something" that couldn't speak. I'm not sure what is meant by singularity in this context but neither speech, writing nor agriculture came into being suddenly. One thing that did change the world in an important way and for which we can pinpoint when it started is the great invention that has propelled the European culture to to its dominant position. It happened in (or about) 1440 in the city of Mainz in Germany. The inventor was Gutenberg. Alain Fournier |
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In article ,
Alain Fournier wrote: I'm not sure what is meant by singularity in this context... A concept popularized by some of Vernor Vinge's science-fiction stories. The rate of technological change has been accelerating for a long time, and despite innumerable predictions which assume that it will stop, slow, or continue along a straight line, it continues to accelerate. Especially when machine augmentation of human intelligence really gets going, it's not inconceivable for the rate of mental and social evolution to rise to the point that human thought, motives, and capabilities become incomprehensible to a non-participant. My paternal grandfather was born in a world where man could not fly, radio was a toy, "antibiotic" and "vitamin" were not English words, and farming was the occupation of nearly the entire population of North America. He might still be alive today if he'd taken better care of his health. The world has changed *beyond recognition* in one long lifetime. What happens when that takes a decade, or a year, or an hour? The term has also been applied more loosely to any sudden transition that radically changes the world. ...One thing that did change the world in an important way and for which we can pinpoint when it started is the great invention that has propelled the European culture to to its dominant position. It happened in (or about) 1440 in the city of Mainz in Germany. The inventor was Gutenberg. Well, if you don't count the Chinese, who came up with it rather earlier but didn't exploit it effectively. Alfred Crosby has argued rather persuasively that the key invention that took Northern Europe from a cultural backwater to the successful conquest of the world was not a piece of machinery, but a way of thinking: the idea that the world was best understood in terms of numbers, that to understand something meant finding a way to *measure* it numerically. This is so central to modern thought that it's hard to imagine that it wasn't always this way, but it *wasn't*. Plato's ideal Republic was to have 5040 citizens, a number he chose not because it was around the right size, but because of its *symbolic* significance (it's 7 factorial). To us, 5040 is just the number between 5039 and 5041 -- a *measurement*, not a magical symbol. Similarly, the idea that you could measure, say, time or temperature -- conceive of it as something you could lay a ruler along and assign a number to -- was once strange and radical. It's a completely different world view, although it evolved so gradually that the change wasn't obvious. The result, Crosby suggests, is that Northern Europeans *organized* things better because they *thought* better: money, technology, armies, trading ventures, business in general, and eventually science all ran better when people routinely used numbers and measurements as an intellectual tool. The result, as seen by other cultures, was something like a Singularity: weird people whose view of the world was almost incomprehensibly strange... and whose onslaught was virtually unstoppable. There may well be more such intellectual tools waiting to be discovered. -- "Think outside the box -- the box isn't our friend." | Henry Spencer -- George Herbert | |
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In article ,
Rand Simberg wrote: ...all ran better when people routinely used numbers and measurements as an intellectual tool. The result, as seen by other cultures, was something like a Singularity: weird people whose view of the world was almost incomprehensibly strange... and whose onslaught was virtually unstoppable. As some, and perhaps many, people in the Middle East are about to find out, if they haven't already... Appealing though the analogy to current events is, it fails. The Middle East's cultures are just about as thoroughly numerical as ours now, except perhaps among the uneducated poor. Acceptance of this particular intellectual tool is now virtually universal; the earlier non-numerical ways of thought are *gone*. Occasional traditions from those days may linger -- as they do here -- but not the whole package. Which is not to say that those cultures think exactly the same way we do. But in this one particular respect, it was convert or die. -- "Think outside the box -- the box isn't our friend." | Henry Spencer -- George Herbert | |
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On 11 Jun 2005 17:09:26 -0700, in a place far, far away, "Name
Redacted" made the phosphor on my monitor glow in such a way as to indicate that: people routinely used numbers and measurements as an intellectual tool. The result, as seen by other cultures, was something like a Singularity: weird people whose view of the world was almost incomprehensibly strange... and whose onslaught was virtually unstoppable. As some, and perhaps many, people in the Middle East are about to find out, if they haven't already... Appealing though the analogy to current events is, it fails. The Middle East's cultures are just about as thoroughly numerical as ours now, except perhaps among the uneducated poor. Acceptance of this particular intellectual tool is now virtually universal; the earlier non-numerical ways of thought are *gone*. Occasional traditions from those days may linger -- as they do here -- but not the whole package. Henry, I think it's rather obvious that Rand doesn't mean numeracy. The "incomprehensibly strange" worldview he's talking about is of an entirely different character, one which the "some...people" he's talking about consider culturally and personally threatening. Hmmmmm, would that be the same worldview our indigenous neo-conservatives and fundamentalist christians are in such high dudgeon about? Well, unless you can be more specific about your strange, narrow-minded, anti-freedom and pro-islamofascist views, no one can say. |
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Henry Spencer wrote:
In article , Alain Fournier wrote: ...One thing that did change the world in an important way and for which we can pinpoint when it started is the great invention that has propelled the European culture to to its dominant position. It happened in (or about) 1440 in the city of Mainz in Germany. The inventor was Gutenberg. Well, if you don't count the Chinese, who came up with it rather earlier but didn't exploit it effectively. That is right. To their defence, it isn't easy to exploit it effectively given their character set. Alfred Crosby has argued rather persuasively that the key invention that took Northern Europe from a cultural backwater to the successful conquest of the world was not a piece of machinery, but a way of thinking: the idea that the world was best understood in terms of numbers, that to understand something meant finding a way to *measure* it numerically. This is so central to modern thought that it's hard to imagine that it wasn't always this way, but it *wasn't*. Plato's ideal Republic was to have 5040 citizens, a number he chose not because it was around the right size, but because of its *symbolic* significance (it's 7 factorial). To us, 5040 is just the number between 5039 and 5041 -- a *measurement*, not a magical symbol. Similarly, the idea that you could measure, say, time or temperature -- conceive of it as something you could lay a ruler along and assign a number to -- was once strange and radical. It's a completely different world view, although it evolved so gradually that the change wasn't obvious. The result, Crosby suggests, is that Northern Europeans *organized* things better because they *thought* better: money, technology, armies, trading ventures, business in general, and eventually science all ran better when people routinely used numbers and measurements as an intellectual tool. Money was always measured and therefore trading ventures and businesses too. The sizes of armies, number of soldiers, number of boats and number of horses were always compared, you can see that in some quite old books (parts of the bible for instance). Time has been measured since about 1500 BCE, the difference between time measurements now and then is mostly about precision and availability of timepieces. One thing that did change dramatically the effectiveness of those measurements is the inventions of division, of the decimal numerical system and the decimal separator. If one reads Euclid's elements one can see clearly how important those are, 4.375 = 4 3/8 was written as 4 to which we and the 8th part and the 8th part and the 8th part. One can easily see how difficult it is to compare 4 3/8 + 3 2/5 to 5 1/7 + 2 2/3 when one uses such a system. So if you had two business proposals, which could be compared by comparing 4 3/8 + 3 2/5 to 5 1/7 + 2 2/3, you were probably better off considering other things such as which business partner seemed nicer or things like that rather than spending a month trying to find a man of science capable of solving such a difficult problem. Unfortunately for Crosby's theory, neither the decimal numerical system, the decimal separator nor division are European inventions. It is believed by some that Pythagoras had such a vision of the importance of mathematics and measurements. His followers separated into two groups the akousmatikoi and the mathematikoi. The akousmatikoi clearly gave to numbers some mystical, magical powers. But the mathematikoi considered the akousmatikoi to be superficial and not seeing the real power of numbers, which was that the numbers and measurements were the key to understanding the world through astronomy, geometry, mechanics, music etc. But even the mathematikoi introduced some magic into their thinking, and their view of the world lost some credibility. What was the true thinking of Pythagoras on the subject? We don't know. Why don't we know? There wasn't any printing presses at the time, and all we have on the subject is what some people copied, discarding the parts they viewed as less important, of what some other people had copied, doing also their edits, of what some other people had written about what Pythagoras has said. Note also, that even today with our "numerical thinking" isn't all that strong. Not only in wacky branches of the greenies and the such. In medicine, in Canada, the US, Europe and elsewhere, psychotherapy is still in use to treat schizophrenia. It has been shown for some time that this method gives no measurable results (other than in the wallet of the psychotherapist). I'm not talking about some shadowy alternative medicine here, but the "official" medicine. There are many parts of our culture which are outside the realm of measurements. It is next to impossible to convince the man on the street of the safety of some radioactive material by performing the correct numerical calculations. It is easier to do so by showing him a book where the conclusion is written (doesn't make sense but that is just the way it is). Even sensible people would be fooled away from the truth if our society had numerical thinking but no printing press. When I was first taught the theory of relativity of Einstein, I immediately noticed a fallacy in the theory and thought of it as bull****. Of course that wasn't Einstein's theory that had the fallacy, but the theory of someone which had read an article in the Time magazine about it. If all I had was the account of someone who read a copy of an article by someone who had been given a summary by someone who read a translation of Einstein's work then thinking numerically wouldn't be sufficient to consider the theory valid. Alain Fournier |
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