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The perpetual calendar
"Brian M. Scott" wrote in message . .. On Fri, 19 Feb 2010 16:12:09 -0800 (PST), Andrew Usher wrote in in sci.math,sci.physics,sci.astro,sci.lang,alt.usage. english: [...] And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Don't be ridiculous: it's merely a convention. For many of us Monday is unquestionably the first day of the week. [...] Brian Which day is Mittwoch and which god is it holy to? http://www.woxikon.com/wort/mittwoch.php |
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The perpetual calendar
Andrew Usher :
And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Crap. -- Mike Barnes Cheshire, England |
#73
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The perpetual calendar
Andrew Usher set the following eddies spiralling through the space-time
continuum: 3. That the leap year rule be changed to have a leap year occur every fourth save that it be delayed when the leap year would start on a Thursday, and that this gives 7 leap years in every 29, which is near enough. 7/29 amounts to 0.2413 of an extra day on average. We're looking for 0.2422. The Gregorian calendar says 97/400 (0.2425) which is more accurate, the Revised Julian Calendar says 218/900 (0.24222 recurring) [1] which is more accurate again. [1] The RJC says that century years are not leap years unless they leave a remainder of 2 or 6 when divided by 9. Thus in a 4*225 = 900-year cycle seven leap-years are omitted. The RJC is currently in sync with the Gregorian, and will not diverge therefrom until 2800. -- ξ Proud to be curly Interchange the alphabetic letter groups to reply |
#74
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The perpetual calendar
Mike Barnes wrote:
Andrew Usher : And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Crap. Perhaps we could just point everyone to the last thread discussing which is the first day of the week. -- Cheryl (votes for Sunday) |
#75
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The perpetual calendar
Andrew Usher wrote:
On Feb 19, 6:07 pm, Robert Bannister wrote: 6. This is surely the best possible arrangement that can be made, without disturbing the cycle of weeks or that of calendar days inherited from the Romans. If you are going to try to make it sensible, then please give us 13 four-week months with one or two specially named days at the end of the year to even it out. The first day of each month should be a Monday. Once again, I said that I excluded having days outside the week. And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Having 13 months, in addition, would screw up a bunch of things ; in particular, 13 can't be divided. But you hate decimal! /BAH |
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The perpetual calendar
Cheryl :
Mike Barnes wrote: Andrew Usher : And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Crap. Perhaps we could just point everyone to the last thread discussing which is the first day of the week. I don't think you've characterised that thread quite right. People discussed which day of the week was most convenient for them. IIRC no- one was insisting that one day was *the* first day of the week. But if anyone subscribes to the view that there is a "the" first day of the week, they should take a look at the International Standard ISO 8601, in which weeks are defined as beginning on Monday. -- Cheryl (votes for Sunday) -- Mike Barnes (doesn't think it's a voting matter) Cheshire, England |
#77
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The perpetual calendar
On Feb 20, 2:53*am, "Mike Dworetsky"
wrote: Yusuf B Gursey wrote: On Feb 19, 4:34 am, James Hogg wrote: John Atkinson wrote: Halmyre wrote: On 19 Feb, 04:58, "Ray O'Hara" wrote: "Andrew Usher" wrote in message ... Owing to the inconveniences which attend the shifting of the calendar, and attempting in passing to create a more perfect Church calendar, I say the following: 1. That Christmas day should be fixed to a Sunday, and this should be the Sunday between Dec. 21 and 27, and that in all civilised countries the Monday should be considered a holiday, or the Saturday if not normally. 2. That similarly Easter day should be fixed to the Sunday which is 15 weeks following Christmas. 3. That the leap year rule be changed to have a leap year occur every fourth save that it be delayed when the leap year would start on a Thursday, and that this gives 7 leap years in every 29, which is near enough. 4. That the perpetual calendar can be made, by considering the first day of the year of weeks to occur on the Sunday after the Assumption, and if this is the first possible calendar day, it is called week 1, and otherwise week 2, and every year runs through week 53. And this calendar ensures that everything can be fixed to a day of a certain week, in particular the American Thanksgiving must be made 31 days before Christmas. 6. This is surely the best possible arrangement that can be made, without disturbing the cycle of weeks or that of calendar days inherited from the Romans. Andrew Usher The calendar has several sources, not just the Rome and the onewe habe in fine as it is I just wish they'd settle on a date for Easter and be done with it. But, the whole point of Easter is that it has a full moon! You might as well scrap the whole thing otherwise. Or are you suggesting that we only take holidays at Easter every four years or so, when your “settled” date just happens to correspond with the right lunar phase? My Book of Common Prayer makes things easy by pointing out that "the moon referred to in the definition of Easter Day is not the actual moon of the heavens, but the Calendar Moon, or Moon of the Lunar Cycle, which is counted as full on its fourteenth day, reckoned from the day of the Calendar New Moon inclusive." Also, in a Bissextile Year "the number of Sundays after Epiphany will be the same, as if Easter Day had fallen one day later than it really does." the Orthodox (Eastern) churches have a slightly different system. dunno exactly what it is. http://en.wikipedia.org/wiki/Easter Easter Orthodox Easter and other events are based on the Julian Calendar (one year = 365.25 days), while Catholic and Protestant practice follows the Gregorian calendar (one year = 365.2425 days plus the 1582 dropping of 10 days). *Over several centuries, the date of the spring equinox has drifted away from March 21 in the Orthodox calendar. The two religious systems have different methods for calculating Easter within their own calendars. Do a Google search for "calendar FAQ". yes, thank you IIRC somebody else pointed that out. Easter is a moveable feast, meaning it is not fixed in relation to the civil calendar. The First Council of Nicaea (325) established the date of Easter as the first Sunday after the full moon (the Paschal Full Moon) following the vernal equinox.[3] Ecclesiastically, the equinox is reckoned to be on March 21 (regardless of the astronomically correct date), and the "Full Moon" is not necessarily the astronomically correct date. The date of Easter therefore varies between March 22 and April 25. Eastern Christianity bases its calculations on the Julian Calendar whose March 21 corresponds, during the twenty-first century, to April 3 in the Gregorian Calendar, in which calendar their celebration of Easter therefore varies between April 4 and May 8. What could be simpler? -- James -- Mike Dworetsky (Remove pants sp*mbl*ck to reply) |
#78
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The perpetual calendar
"Mike Barnes" wrote in message valid... Cheryl : Mike Barnes wrote: Andrew Usher : And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Crap. Perhaps we could just point everyone to the last thread discussing which is the first day of the week. I don't think you've characterised that thread quite right. People discussed which day of the week was most convenient for them. IIRC no- one was insisting that one day was *the* first day of the week. But if anyone subscribes to the view that there is a "the" first day of the week, they should take a look at the International Standard ISO 8601, in which weeks are defined as beginning on Monday. Perhaps you should look at this: http://tinyurl.com/ybvrll5 The rest of the world seems to have told International Standard ISO 8601 to get stuffed, along with the International Standard Language Esperanto. -- Cheryl (votes for Sunday) -- Mike Barnes (doesn't think it's a voting matter) Cheshire, England |
#79
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The perpetual calendar
Androcles :
"Mike Barnes" wrote in message news:W1kjfgY ... Cheryl : Mike Barnes wrote: Andrew Usher : And the first day of the week is Sunday, not Monday - that is an incontrovertible fact. Crap. Perhaps we could just point everyone to the last thread discussing which is the first day of the week. I don't think you've characterised that thread quite right. People discussed which day of the week was most convenient for them. IIRC no- one was insisting that one day was *the* first day of the week. But if anyone subscribes to the view that there is a "the" first day of the week, they should take a look at the International Standard ISO 8601, in which weeks are defined as beginning on Monday. Perhaps you should look at this: http://tinyurl.com/ybvrll5 The rest of the world seems to have told International Standard ISO 8601 to get stuffed, shrug http://tinyurl.com/ydj7ywc Europe uses week numbers much more than the USA. I view the American week-starts-on-Sunday thing in much the same light as feet and inches, degrees Fahrenheit, etc. along with the International Standard Language Esperanto. Esperanto is nothing to do with the ISO. -- Mike Barnes Cheshire, England |
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The perpetual calendar
Androcles wrote:
"Mike Dworetsky" wrote in message ... Yusuf B Gursey wrote: On Feb 19, 4:34 am, James Hogg wrote: John Atkinson wrote: Halmyre wrote: On 19 Feb, 04:58, "Ray O'Hara" wrote: "Andrew Usher" wrote in message ... Owing to the inconveniences which attend the shifting of the calendar, and attempting in passing to create a more perfect Church calendar, I say the following: 1. That Christmas day should be fixed to a Sunday, and this should be the Sunday between Dec. 21 and 27, and that in all civilised countries the Monday should be considered a holiday, or the Saturday if not normally. 2. That similarly Easter day should be fixed to the Sunday which is 15 weeks following Christmas. 3. That the leap year rule be changed to have a leap year occur every fourth save that it be delayed when the leap year would start on a Thursday, and that this gives 7 leap years in every 29, which is near enough. 4. That the perpetual calendar can be made, by considering the first day of the year of weeks to occur on the Sunday after the Assumption, and if this is the first possible calendar day, it is called week 1, and otherwise week 2, and every year runs through week 53. And this calendar ensures that everything can be fixed to a day of a certain week, in particular the American Thanksgiving must be made 31 days before Christmas. 6. This is surely the best possible arrangement that can be made, without disturbing the cycle of weeks or that of calendar days inherited from the Romans. Andrew Usher The calendar has several sources, not just the Rome and the onewe habe in fine as it is I just wish they'd settle on a date for Easter and be done with it. But, the whole point of Easter is that it has a full moon! You might as well scrap the whole thing otherwise. Or are you suggesting that we only take holidays at Easter every four years or so, when your “settled” date just happens to correspond with the right lunar phase? My Book of Common Prayer makes things easy by pointing out that "the moon referred to in the definition of Easter Day is not the actual moon of the heavens, but the Calendar Moon, or Moon of the Lunar Cycle, which is counted as full on its fourteenth day, reckoned from the day of the Calendar New Moon inclusive." Also, in a Bissextile Year "the number of Sundays after Epiphany will be the same, as if Easter Day had fallen one day later than it really does." the Orthodox (Eastern) churches have a slightly different system. dunno exactly what it is. http://en.wikipedia.org/wiki/Easter Easter Orthodox Easter and other events are based on the Julian Calendar (one year = 365.25 days), while Catholic and Protestant practice follows the Gregorian calendar (one year = 365.2425 days plus the 1582 dropping of 10 days). Over several centuries, the date of the spring equinox has drifted away from March 21 in the Orthodox calendar. The two religious systems have different methods for calculating Easter within their own calendars. Do a Google search for "calendar FAQ". http://www.youtube.com/watch?v=VsD2Nku6Zqo Over two millennia, the date of the spring equinox has drifted by a month. Over 2000 years, the calendrical difference of 0.0075 d/yr adds up to 15 days. In 1582, a correction of 10 days was done because the original agreement for the date of Easter was made not on AD1 but in AD325 at the Council of Nicea, so the accumulation over 1257 years was 9.4 days. I'm not certain why they dropped 10 days instead of 9; possibly because 1600 would not be a Gregorian leap year? Or possibly because the most prevalent date was already pretty much set by around AD200? -- Mike Dworetsky (Remove pants sp*mbl*ck to reply) |
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