DOUBLETHINK AND RELATIVISM IN EINSTEINIANA

Pentcho Valev wrote:
http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Doublethink combined with (philosophical) relativism (relativism: as
one passes from theory to theory or as the theory develops, what is
true changes and not merely what is taken to be true):

http://math.ucr.edu/home/baez/physic..._of_light.html
Steve Carlip: "Is c, the speed of light in vacuum, constant? At the
1983 Conference Generale des Poids et Mesures, the following SI
(Systeme International) definition of the metre was adopted: The metre
is the length of the path travelled by light in vacuum during a time
interval of 1/299 792 458 of a second. This defines the speed of light
in vacuum to be exactly 299,792,458 m/s. This provides a very short
answer to the question "Is c constant": Yes, c is constant by
definition [LIE]! (...) Einstein went on to discover a more general
theory of relativity which explained gravity in terms of curved
spacetime, and he talked about the speed of light changing in this new
theory [TRUTH]. In the 1920 book "Relativity: the special and general
theory" he wrote: "...according to the general theory of relativity,
the law of the constancy of the velocity of light in vacuo, which
constitutes one of the two fundamental assumptions in the special
theory of relativity [...] cannot claim any unlimited validity. A
curvature of rays of light can only take place when the velocity of
propagation of light varies with position." Since Einstein talks of
velocity (a vector quantity: speed with direction) rather than speed
alone, it is not clear that he meant the speed will change, but the
reference to special relativity suggests that he did mean so. This
interpretation is perfectly valid and makes good physical sense
[TRUTH], but a more modern interpretation is that the speed of light
is constant [LIE: ALWAYS ONE LEAP AHEAD OF THE TRUTH] in general
relativity."

In fact, Einstein believed that the speed of light is VARIABLE all
along (or at least since 1907):

http://www.pitt.edu/~jdnorton/papers...UP_TimesNR.pdf
John Norton: "Already in 1907, a mere two years after the completion
of the special theory, he [Einstein] had concluded that the speed of
light is variable in the presence of a gravitational field."

http://www.physlink.com/Education/AskExperts/ae13.cfm
"So, it is absolutely true that the speed of light is not constant in
a gravitational field [which, by the equivalence principle, applies as
well to accelerating (non-inertial) frames of reference]. If this were
not so, there would be no bending of light by the gravitational field
of stars....Indeed, this is exactly how Einstein did the calculation
in: 'On the Influence of Gravitation on the Propagation of Light,'
Annalen der Physik, 35, 1911. which predated the full formal
development of general relativity by about four years. This paper is
widely available in English. You can find a copy beginning on page 99
of the Dover book 'The Principle of Relativity.' You will find in
section 3 of that paper, Einstein's derivation of the (variable) speed
of light in a gravitational potential, eqn (3). The result is,
c' = c0 ( 1 + V / c^2 )
where V is the gravitational potential relative to the point where the
speed of light c0 is measured."

http://www.blazelabs.com/f-g-gcont.asp
"So, faced with this evidence most readers must be wondering why we
learn about the importance of the constancy of speed of light. Did
Einstein miss this? Sometimes I find out that what's written in our
textbooks is just a biased version taken from the original work, so
after searching within the original text of the theory of GR by
Einstein, I found this quote: "In the second place our result shows
that, according to the general theory of relativity, the law of the
constancy of the velocity of light in vacuo, which constitutes one of
the two fundamental assumptions in the special theory of relativity
and to which we have already frequently referred, cannot claim any
unlimited validity. A curvature of rays of light can only take place
when the velocity of propagation of light varies with position. Now we
might think that as a consequence of this, the special theory of
relativity and with it the whole theory of relativity would be laid in
the dust. But in reality this is not the case. We can only conclude
that the special theory of relativity cannot claim an unlimited domain
of validity ; its results hold only so long as we are able to
disregard the influences of gravitational fields on the phenomena
(e.g. of light)." - Albert Einstein (1879-1955) - The General Theory
of Relativity: Chapter 22 - A Few Inferences from the General
Principle of Relativity-. Today we find that since the Special Theory
of Relativity unfortunately became part of the so called mainstream
science, it is considered a sacrilege to even suggest that the speed
of light be anything other than a constant. This is somewhat
surprising since even Einstein himself suggested in a paper "On the
Influence of Gravitation on the Propagation of Light," Annalen der
Physik, 35, 1911, that the speed of light might vary with the
gravitational potential. Indeed, the variation of the speed of light
in a vacuum or space is explicitly shown in Einstein's calculation for
the angle at which light should bend upon the influence of gravity.
One can find his calculation in his paper. The result is c'=c(1+V/c^2)
where V is the gravitational potential relative to the point where the
measurement is taken. 1+V/c^2 is also known as the GRAVITATIONAL
REDSHIFT FACTOR."

http://www.mathpages.com/rr/s6-01/6-01.htm
"In geometrical units we define c_0 = 1, so Einstein's 1911 formula
can be written simply as c=1+phi. However, this formula for the speed
of light (not to mention this whole approach to gravity) turned out to
be incorrect, as Einstein realized during the years leading up to 1915
and the completion of the general theory. In fact, the general theory
of relativity doesn't give any equation for the speed of light at a
particular location, because the effect of gravity cannot be
represented by a simple scalar field of c values. Instead, the "speed
of light" at a each point depends on the direction of the light ray
through that point, as well as on the choice of coordinate systems, so
we can't generally talk about the value of c at a given point in a non-
vanishing gravitational field. However, if we consider just radial
light rays near a spherically symmetrical (and non- rotating) mass,
and if we agree to use a specific set of coordinates, namely those in
which the metric coefficients are independent of t, then we can read a
formula analogous to Einstein's 1911 formula directly from the
Schwarzschild metric. (...) In the Newtonian limit the classical
gravitational potential at a distance r from mass m is phi=-m/r, so if
we let c_r = dr/dt denote the radial speed of light in Schwarzschild
coordinates, we have c_r =1+2phi, which corresponds to Einstein's 1911
equation, except that we have a factor of 2 instead of 1 on the
potential term."

http://www.speed-light.info/speed_of_light_variable.htm
"Einstein wrote this paper in 1911 in German (download from:
http://www.physik.uni-augsburg.de/an...35_898-908.pdf
). It predated the full formal development of general relativity by
about four years. You can find an English translation of this paper in
the Dover book 'The Principle of Relativity' beginning on page 99; you
will find in section 3 of that paper Einstein's derivation of the
variable speed of light in a gravitational potential, eqn (3). The
result is: c'=c0(1+phi/c^2) where phi is the gravitational potential
relative to the point where the speed of light co is measured......You
can find a more sophisticated derivation later by Einstein (1955) from
the full theory of general relativity in the weak field
approximation....For the 1955 results but not in coordinates see page
93, eqn (6.28): c(r)=[1+2phi(r)/c^2]c. Namely the 1955 approximation
shows a variation in km/sec twice as much as first predicted in 1911."

Pentcho Valev

Einsteinians refer to doublethink as "stubbornly persistent
illusion":

http://rescomp.stanford.edu/~cheshir...einQuotes.html
Albert Einstein: "People like us, who believe in physics, know that
the distinction between past, present, and future is only a stubbornly
persistent illusion."

http://www.amazon.com/Stubbornly-Per.../dp/B000XPPVT2
"A Stubbornly Persistent Illusion: The Essential Scientific Works of
Albert Einstein"
by Stephen Hawking (Editor)

Pentcho Valev wrote:

http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Painful doublethink in Einsteiniana (space and time are NOT a
malleable fabric and the passage of time is NOT an illusion but space
and time SHOULD BE a malleable fabric and the passage of time SHOULD
BE an illusion because Divine Albert said so):

http://www.geekitude.com/gl/public_h...50422141509987
Brian Greene: "I certainly got very used to the idea of relativity,
and therefore I can go into that frame of mind without it seeming like
an effort. But I feel and think about the world as being organized
into past, present and future. I feel that the only moment in time
that's really real is this moment right now. And I feel [that what
happened a few moments ago] is gone, and the future is yet to be. It
still feels right to me. But I know in my mind intellectually that's
wrong. Relativity establishes that that picture of the universe is
wrong, and if I work hard, I can force myself to recognize the fallacy
in my view or thinking; but intuitively it's still what I feel. So
it's a daily struggle to keep in mind how the world works, and
juxtapose that with experience that [I get] a thousand, even million
times a day from ordinary comings and goings."

http://www.evene.fr/celebre/actualit...nstein-114.php
"Les articles parus en 1905 dans la revue 'Annalen der Physik'
révolutionnent non seulement le petit monde de la physique, mais aussi
la perception commune de grands concepts tels que le temps, l'espace
ou la matière. Enfin...ils auraient dû... car si les théories
einsteiniennes sont aujourd'hui admises et célébrées partout dans le
monde scientifique, si une grande partie de la recherche fondamentale
a pour objectif de les développer, le commun des mortels continue
cependant à parler du temps, de l'espace, et de la matière comme il le
faisait au XIXème siècle. C'est ce que déplore Thibault Damour,
physicien et auteur d'un ouvrage passionnant intitulé 'Si Einstein
m'était conté', dans lequel il dresse un portrait scientifique du prix
Nobel. "Loin d'avoir été assimilées par tout un chacun", écrit-il,
"les révolutions einsteiniennes sont simplement ignorées." Car les
découvertes dont on parle dépassent de très loin - comme souvent - les
préoccupations purement scentifiques. Il est, de fait, encore
extrêmement complexe et ardu de comprendre la notion de temps non pas
comme un flux, un absolu, mais comme un relatif, pouvant ralentir
selon la vitesse de l'observateur."

http://www.newscientist.com/article/...erse-tick.html
"General relativity knits together space, time and gravity.
Confounding all common sense, how time passes in Einstein's universe
depends on what you are doing and where you are. Clocks run faster
when the pull of gravity is weaker, so if you live up a skyscraper you
age ever so slightly faster than you would if you lived on the ground
floor, where Earth's gravitational tug is stronger. "General
relativity completely changed our understanding of time," says Carlo
Rovelli, a theoretical physicist at the University of the
Mediterranean in Marseille, France.....It is still not clear who is
right, says John Norton, a philosopher based at the University of
Pittsburgh, Pennsylvania. Norton is hesitant to express it, but his
instinct - and the consensus in physics - seems to be that space and
time exist on their own. The trouble with this idea, though, is that
it doesn't sit well with relativity, which describes space-time as a
malleable fabric whose geometry can be changed by the gravity of
stars, planets and matter."

http://www.pitt.edu/~jdnorton/Goodie...age/index.html
John Norton: "A common belief among philosophers of physics is that
the passage of time of ordinary experience is merely an illusion. The
idea is seductive since it explains away the awkward fact that our
best physical theories of space and time have yet to capture this
passage. I urge that we should resist the idea. We know what illusions
are like and how to detect them. Passage exhibits no sign of being an
illusion....Following from the work of Einstein, Minkowski and many
more, physics has given a wonderfully powerful conception of space and
time. Relativity theory, in its most perspicacious form, melds space
and time together to form a four-dimensional spacetime. The study of
motion in space and and all other processes that unfold in them merely
reduce to the study of an odd sort of geometry that prevails in
spacetime. In many ways, time turns out to be just like space. In this
spacetime geometry, there are differences between space and time. But
a difference that somehow captures the passage of time is not to be
found. There is no passage of time. There are temporal orderings. We
can identify earlier and later stages of temporal processes and
everything in between. What we cannot find is a passing of those
stages that recapitulates the presentation of the successive moments
to our consciousness, all centered on the one preferred moment of
"now." At first, that seems like an extraordinary lacuna. It is, it
would seem, a failure of our best physical theories of time to capture
one of time's most important properties. However the longer one works
with the physics, the less worrisome it becomes....I was, I confess, a
happy and contented believer that passage is an illusion. It did
bother me a little that we seemed to have no idea of just how the news
of the moments of time gets to be rationed to consciousness in such
rigid doses.....Now consider the passage of time. Is there a
comparable reason in the known physics of space and time to dismiss it
as an illusion? I know of none. The only stimulus is a negative one.
We don't find passage in our present theories and we would like to
preserve the vanity that our physical theories of time have captured
all the important facts of time. So we protect our vanity by the
stratagem of dismissing passage as an illusion."

Pentcho Valev

Pentcho Valev wrote:
http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Doublethink combined with (philosophical) relativism (relativism: as
one passes from theory to theory or as the theory develops, what is
true changes and not merely what is taken to be true):

http://math.ucr.edu/home/baez/physic..._of_light.html
Steve Carlip: "Is c, the speed of light in vacuum, constant? At the
1983 Conference Generale des Poids et Mesures, the following SI
(Systeme International) definition of the metre was adopted: The metre
is the length of the path travelled by light in vacuum during a time
interval of 1/299 792 458 of a second. This defines the speed of light
in vacuum to be exactly 299,792,458 m/s. This provides a very short
answer to the question "Is c constant": Yes, c is constant by
definition [LIE]! (...) Einstein went on to discover a more general
theory of relativity which explained gravity in terms of curved
spacetime, and he talked about the speed of light changing in this new
theory [TRUTH]. In the 1920 book "Relativity: the special and general
theory" he wrote: "...according to the general theory of relativity,
the law of the constancy of the velocity of light in vacuo, which
constitutes one of the two fundamental assumptions in the special
theory of relativity [...] cannot claim any unlimited validity. A
curvature of rays of light can only take place when the velocity of
propagation of light varies with position." Since Einstein talks of
velocity (a vector quantity: speed with direction) rather than speed
alone, it is not clear that he meant the speed will change, but the
reference to special relativity suggests that he did mean so. This
interpretation is perfectly valid and makes good physical sense
[TRUTH], but a more modern interpretation is that the speed of light
is constant [LIE: ALWAYS ONE LEAP AHEAD OF THE TRUTH] in general
relativity."

In fact, Einstein believed that the speed of light is VARIABLE all
along (or at least since 1907):

http://www.pitt.edu/~jdnorton/papers...UP_TimesNR.pdf
John Norton: "Already in 1907, a mere two years after the completion
of the special theory, he [Einstein] had concluded that the speed of
light is variable in the presence of a gravitational field."

http://www.physlink.com/Education/AskExperts/ae13.cfm
"So, it is absolutely true that the speed of light is not constant in
a gravitational field [which, by the equivalence principle, applies as
well to accelerating (non-inertial) frames of reference]. If this were
not so, there would be no bending of light by the gravitational field
of stars....Indeed, this is exactly how Einstein did the calculation
in: 'On the Influence of Gravitation on the Propagation of Light,'
Annalen der Physik, 35, 1911. which predated the full formal
development of general relativity by about four years. This paper is
widely available in English. You can find a copy beginning on page 99
of the Dover book 'The Principle of Relativity.' You will find in
section 3 of that paper, Einstein's derivation of the (variable) speed
of light in a gravitational potential, eqn (3). The result is,
c' = c0 ( 1 + V / c^2 )
where V is the gravitational potential relative to the point where the
speed of light c0 is measured."

http://www.blazelabs.com/f-g-gcont.asp
"So, faced with this evidence most readers must be wondering why we
learn about the importance of the constancy of speed of light. Did
Einstein miss this? Sometimes I find out that what's written in our
textbooks is just a biased version taken from the original work, so
after searching within the original text of the theory of GR by
Einstein, I found this quote: "In the second place our result shows
that, according to the general theory of relativity, the law of the
constancy of the velocity of light in vacuo, which constitutes one of
the two fundamental assumptions in the special theory of relativity
and to which we have already frequently referred, cannot claim any
unlimited validity. A curvature of rays of light can only take place
when the velocity of propagation of light varies with position. Now we
might think that as a consequence of this, the special theory of
relativity and with it the whole theory of relativity would be laid in
the dust. But in reality this is not the case. We can only conclude
that the special theory of relativity cannot claim an unlimited domain
of validity ; its results hold only so long as we are able to
disregard the influences of gravitational fields on the phenomena
(e.g. of light)." - Albert Einstein (1879-1955) - The General Theory
of Relativity: Chapter 22 - A Few Inferences from the General
Principle of Relativity-. Today we find that since the Special Theory
of Relativity unfortunately became part of the so called mainstream
science, it is considered a sacrilege to even suggest that the speed
of light be anything other than a constant. This is somewhat
surprising since even Einstein himself suggested in a paper "On the
Influence of Gravitation on the Propagation of Light," Annalen der
Physik, 35, 1911, that the speed of light might vary with the
gravitational potential. Indeed, the variation of the speed of light
in a vacuum or space is explicitly shown in Einstein's calculation for
the angle at which light should bend upon the influence of gravity.
One can find his calculation in his paper. The result is c'=c(1+V/c^2)
where V is the gravitational potential relative to the point where the
measurement is taken. 1+V/c^2 is also known as the GRAVITATIONAL
REDSHIFT FACTOR."

http://www.mathpages.com/rr/s6-01/6-01.htm
"In geometrical units we define c_0 = 1, so Einstein's 1911 formula
can be written simply as c=1+phi. However, this formula for the speed
of light (not to mention this whole approach to gravity) turned out to
be incorrect, as Einstein realized during the years leading up to 1915
and the completion of the general theory. In fact, the general theory
of relativity doesn't give any equation for the speed of light at a
particular location, because the effect of gravity cannot be
represented by a simple scalar field of c values. Instead, the "speed
of light" at a each point depends on the direction of the light ray
through that point, as well as on the choice of coordinate systems, so
we can't generally talk about the value of c at a given point in a non-
vanishing gravitational field. However, if we consider just radial
light rays near a spherically symmetrical (and non- rotating) mass,
and if we agree to use a specific set of coordinates, namely those in
which the metric coefficients are independent of t, then we can read a
formula analogous to Einstein's 1911 formula directly from the
Schwarzschild metric. (...) In the Newtonian limit the classical
gravitational potential at a distance r from mass m is phi=-m/r, so if
we let c_r = dr/dt denote the radial speed of light in Schwarzschild
coordinates, we have c_r =1+2phi, which corresponds to Einstein's 1911
equation, except that we have a factor of 2 instead of 1 on the
potential term."

http://www.speed-light.info/speed_of_light_variable.htm
"Einstein wrote this paper in 1911 in German (download from:
http://www.physik.uni-augsburg.de/an...35_898-908.pdf
). It predated the full formal development of general relativity by
about four years. You can find an English translation of this paper in
the Dover book 'The Principle of Relativity' beginning on page 99; you
will find in section 3 of that paper Einstein's derivation of the
variable speed of light in a gravitational potential, eqn (3). The
result is: c'=c0(1+phi/c^2) where phi is the gravitational potential
relative to the point where the speed of light co is measured......You
can find a more sophisticated derivation later by Einstein (1955) from
the full theory of general relativity in the weak field
approximation....For the 1955 results but not in coordinates see page
93, eqn (6.28): c(r)=[1+2phi(r)/c^2]c. Namely the 1955 approximation
shows a variation in km/sec twice as much as first predicted in 1911."

Pentcho Valev

On Apr 4, 3:02*am, Pentcho Valev wrote:
http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them.

You're saying that as if it were a bad thing,.. right? Doublethink is
a critical component of mankind's ability to adapt... The ability to
'doublethink' is a great accomplishment in the one's who can master
it... You know, we don't have the option of war anymore... We would
have long since been in a civil war if it had not been for advanced
technology, forensics, pharmaceuticals, and cameras, etc... Get used
to it... Doublethink is your only option as a means to keep your
sanity.

Pentcho Valev wrote:
http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Doublethink combined with (philosophical) relativism (relativism: as
one passes from theory to theory or as the theory develops, what is
true changes and not merely what is taken to be true):

http://math.ucr.edu/home/baez/physic..._of_light.html
Steve Carlip: "Is c, the speed of light in vacuum, constant? At the
1983 Conference Generale des Poids et Mesures, the following SI
(Systeme International) definition of the metre was adopted: The metre
is the length of the path travelled by light in vacuum during a time
interval of 1/299 792 458 of a second. This defines the speed of light
in vacuum to be exactly 299,792,458 m/s. This provides a very short
answer to the question "Is c constant": Yes, c is constant by
definition [LIE]! (...) Einstein went on to discover a more general
theory of relativity which explained gravity in terms of curved
spacetime, and he talked about the speed of light changing in this new
theory [TRUTH]. In the 1920 book "Relativity: the special and general
theory" he wrote: "...according to the general theory of relativity,
the law of the constancy of the velocity of light in vacuo, which
constitutes one of the two fundamental assumptions in the special
theory of relativity [...] cannot claim any unlimited validity. A
curvature of rays of light can only take place when the velocity of
propagation of light varies with position." Since Einstein talks of
velocity (a vector quantity: speed with direction) rather than speed
alone, it is not clear that he meant the speed will change, but the
reference to special relativity suggests that he did mean so. This
interpretation is perfectly valid and makes good physical sense
[TRUTH], but a more modern interpretation is that the speed of light
is constant [LIE: ALWAYS ONE LEAP AHEAD OF THE TRUTH] in general
relativity."

In fact, Einstein believed that the speed of light is VARIABLE all
along (or at least since 1907):

http://www.pitt.edu/~jdnorton/papers...UP_TimesNR.pdf
John Norton: "Already in 1907, a mere two years after the completion
of the special theory, he [Einstein] had concluded that the speed of
light is variable in the presence of a gravitational field."

http://www.physlink.com/Education/AskExperts/ae13.cfm
"So, it is absolutely true that the speed of light is not constant in
a gravitational field [which, by the equivalence principle, applies as
well to accelerating (non-inertial) frames of reference]. If this were
not so, there would be no bending of light by the gravitational field
of stars....Indeed, this is exactly how Einstein did the calculation
in: 'On the Influence of Gravitation on the Propagation of Light,'
Annalen der Physik, 35, 1911. which predated the full formal
development of general relativity by about four years. This paper is
widely available in English. You can find a copy beginning on page 99
of the Dover book 'The Principle of Relativity.' You will find in
section 3 of that paper, Einstein's derivation of the (variable) speed
of light in a gravitational potential, eqn (3). The result is,
c' = c0 ( 1 + V / c^2 )
where V is the gravitational potential relative to the point where the
speed of light c0 is measured."

http://www.blazelabs.com/f-g-gcont.asp
"So, faced with this evidence most readers must be wondering why we
learn about the importance of the constancy of speed of light. Did
Einstein miss this? Sometimes I find out that what's written in our
textbooks is just a biased version taken from the original work, so
after searching within the original text of the theory of GR by
Einstein, I found this quote: "In the second place our result shows
that, according to the general theory of relativity, the law of the
constancy of the velocity of light in vacuo, which constitutes one of
the two fundamental assumptions in the special theory of relativity
and to which we have already frequently referred, cannot claim any
unlimited validity. A curvature of rays of light can only take place
when the velocity of propagation of light varies with position. Now we
might think that as a consequence of this, the special theory of
relativity and with it the whole theory of relativity would be laid in
the dust. But in reality this is not the case. We can only conclude
that the special theory of relativity cannot claim an unlimited domain
of validity ; its results hold only so long as we are able to
disregard the influences of gravitational fields on the phenomena
(e.g. of light)." - Albert Einstein (1879-1955) - The General Theory
of Relativity: Chapter 22 - A Few Inferences from the General
Principle of Relativity-. Today we find that since the Special Theory
of Relativity unfortunately became part of the so called mainstream
science, it is considered a sacrilege to even suggest that the speed
of light be anything other than a constant. This is somewhat
surprising since even Einstein himself suggested in a paper "On the
Influence of Gravitation on the Propagation of Light," Annalen der
Physik, 35, 1911, that the speed of light might vary with the
gravitational potential. Indeed, the variation of the speed of light
in a vacuum or space is explicitly shown in Einstein's calculation for
the angle at which light should bend upon the influence of gravity.
One can find his calculation in his paper. The result is c'=c(1+V/c^2)
where V is the gravitational potential relative to the point where the
measurement is taken. 1+V/c^2 is also known as the GRAVITATIONAL
REDSHIFT FACTOR."

http://www.mathpages.com/rr/s6-01/6-01.htm
"In geometrical units we define c_0 = 1, so Einstein's 1911 formula
can be written simply as c=1+phi. However, this formula for the speed
of light (not to mention this whole approach to gravity) turned out to
be incorrect, as Einstein realized during the years leading up to 1915
and the completion of the general theory. In fact, the general theory
of relativity doesn't give any equation for the speed of light at a
particular location, because the effect of gravity cannot be
represented by a simple scalar field of c values. Instead, the "speed
of light" at a each point depends on the direction of the light ray
through that point, as well as on the choice of coordinate systems, so
we can't generally talk about the value of c at a given point in a non-
vanishing gravitational field. However, if we consider just radial
light rays near a spherically symmetrical (and non- rotating) mass,
and if we agree to use a specific set of coordinates, namely those in
which the metric coefficients are independent of t, then we can read a
formula analogous to Einstein's 1911 formula directly from the
Schwarzschild metric. (...) In the Newtonian limit the classical
gravitational potential at a distance r from mass m is phi=-m/r, so if
we let c_r = dr/dt denote the radial speed of light in Schwarzschild
coordinates, we have c_r =1+2phi, which corresponds to Einstein's 1911
equation, except that we have a factor of 2 instead of 1 on the
potential term."

http://www.speed-light.info/speed_of_light_variable.htm
"Einstein wrote this paper in 1911 in German (download from:
http://www.physik.uni-augsburg.de/an...35_898-908.pdf
). It predated the full formal development of general relativity by
about four years. You can find an English translation of this paper in
the Dover book 'The Principle of Relativity' beginning on page 99; you
will find in section 3 of that paper Einstein's derivation of the
variable speed of light in a gravitational potential, eqn (3). The
result is: c'=c0(1+phi/c^2) where phi is the gravitational potential
relative to the point where the speed of light co is measured......You
can find a more sophisticated derivation later by Einstein (1955) from
the full theory of general relativity in the weak field
approximation....For the 1955 results but not in coordinates see page
93, eqn (6.28): c(r)=[1+2phi(r)/c^2]c. Namely the 1955 approximation
shows a variation in km/sec twice as much as first predicted in 1911."

Pentcho Valev

http://www.washingtontimes.com/news/...nd-relativism/
Washington Times: "A frequently heard statement of cultural relativism
goes like this: "If it feels right for you, it's OK. Who is to say
you're wrong?" One individual's experience is as "valid" as another's.
There is no "preferred" or higher vantage point from which to judge
these things. Not just beauty, but right and wrong are in the eye of
the beholder. The "I" indeed is the "ultimate measure." The special
theory of relativity imposes on the physical world a claim that is
very similar to the one made by relativism. (...) So how come the
speed of light always stays the same? Einstein argued that when the
observer moves relative to an object, distance and time always adjust
themselves just enough to preserve light speed as a constant. Speed is
distance divided by time. So, Einstein argued, length contracts and
time dilates to just the extent needed to keep the speed of light ever
the same. (...) Space and time are the alpha and omega of the physical
world. They are the stage within which everything happens. But if they
must trim and tarry whenever the observer moves, that puts "the
observer" in the driver's seat. Reality becomes observer-dependent.
Again, then, we find that the "I" is the ultimate measure. Pondering
this in Prague in the 1950s, Beckmann could not accept it. The
observer's function is to observe, he said, not to affect what's out
there. Relativity meant that two and two didn't quite add up any more
and elevated science into a priesthood of obscurity. Common sense
could no longer be trusted."

Pentcho Valev wrote:

http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Painful doublethink in Einsteiniana (space and time are NOT a
malleable fabric and the passage of time is NOT an illusion but space
and time SHOULD BE a malleable fabric and the passage of time SHOULD
BE an illusion because Divine Albert said so):

http://www.geekitude.com/gl/public_h...50422141509987
Brian Greene: "I certainly got very used to the idea of relativity,
and therefore I can go into that frame of mind without it seeming like
an effort. But I feel and think about the world as being organized
into past, present and future. I feel that the only moment in time
that's really real is this moment right now. And I feel [that what
happened a few moments ago] is gone, and the future is yet to be. It
still feels right to me. But I know in my mind intellectually that's
wrong. Relativity establishes that that picture of the universe is
wrong, and if I work hard, I can force myself to recognize the fallacy
in my view or thinking; but intuitively it's still what I feel. So
it's a daily struggle to keep in mind how the world works, and
juxtapose that with experience that [I get] a thousand, even million
times a day from ordinary comings and goings."

http://www.evene.fr/celebre/actualit...nstein-114.php
"Les articles parus en 1905 dans la revue 'Annalen der Physik'
révolutionnent non seulement le petit monde de la physique, mais aussi
la perception commune de grands concepts tels que le temps, l'espace
ou la matière. Enfin...ils auraient dû... car si les théories
einsteiniennes sont aujourd'hui admises et célébrées partout dans le
monde scientifique, si une grande partie de la recherche fondamentale
a pour objectif de les développer, le commun des mortels continue
cependant à parler du temps, de l'espace, et de la matière comme il le
faisait au XIXème siècle. C'est ce que déplore Thibault Damour,
physicien et auteur d'un ouvrage passionnant intitulé 'Si Einstein
m'était conté', dans lequel il dresse un portrait scientifique du prix
Nobel. "Loin d'avoir été assimilées par tout un chacun", écrit-il,
"les révolutions einsteiniennes sont simplement ignorées." Car les
découvertes dont on parle dépassent de très loin - comme souvent - les
préoccupations purement scentifiques. Il est, de fait, encore
extrêmement complexe et ardu de comprendre la notion de temps non pas
comme un flux, un absolu, mais comme un relatif, pouvant ralentir
selon la vitesse de l'observateur."

http://www.newscientist.com/article/...erse-tick.html
"General relativity knits together space, time and gravity.
Confounding all common sense, how time passes in Einstein's universe
depends on what you are doing and where you are. Clocks run faster
when the pull of gravity is weaker, so if you live up a skyscraper you
age ever so slightly faster than you would if you lived on the ground
floor, where Earth's gravitational tug is stronger. "General
relativity completely changed our understanding of time," says Carlo
Rovelli, a theoretical physicist at the University of the
Mediterranean in Marseille, France.....It is still not clear who is
right, says John Norton, a philosopher based at the University of
Pittsburgh, Pennsylvania. Norton is hesitant to express it, but his
instinct - and the consensus in physics - seems to be that space and
time exist on their own. The trouble with this idea, though, is that
it doesn't sit well with relativity, which describes space-time as a
malleable fabric whose geometry can be changed by the gravity of
stars, planets and matter."

http://www.pitt.edu/~jdnorton/Goodie...age/index.html
John Norton: "A common belief among philosophers of physics is that
the passage of time of ordinary experience is merely an illusion. The
idea is seductive since it explains away the awkward fact that our
best physical theories of space and time have yet to capture this
passage. I urge that we should resist the idea. We know what illusions
are like and how to detect them. Passage exhibits no sign of being an
illusion....Following from the work of Einstein, Minkowski and many
more, physics has given a wonderfully powerful conception of space and
time. Relativity theory, in its most perspicacious form, melds space
and time together to form a four-dimensional spacetime. The study of
motion in space and and all other processes that unfold in them merely
reduce to the study of an odd sort of geometry that prevails in
spacetime. In many ways, time turns out to be just like space. In this
spacetime geometry, there are differences between space and time. But
a difference that somehow captures the passage of time is not to be
found. There is no passage of time. There are temporal orderings. We
can identify earlier and later stages of temporal processes and
everything in between. What we cannot find is a passing of those
stages that recapitulates the presentation of the successive moments
to our consciousness, all centered on the one preferred moment of
"now." At first, that seems like an extraordinary lacuna. It is, it
would seem, a failure of our best physical theories of time to capture
one of time's most important properties. However the longer one works
with the physics, the less worrisome it becomes....I was, I confess, a
happy and contented believer that passage is an illusion. It did
bother me a little that we seemed to have no idea of just how the news
of the moments of time gets to be rationed to consciousness in such
rigid doses.....Now consider the passage of time. Is there a
comparable reason in the known physics of space and time to dismiss it
as an illusion? I know of none. The only stimulus is a negative one.
We don't find passage in our present theories and we would like to
preserve the vanity that our physical theories of time have captured
all the important facts of time. So we protect our vanity by the
stratagem of dismissing passage as an illusion."

Pentcho Valev