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![]() Rich.Andrews wrote: That certainly is one viewpoint. There is large amount of evidence that suggests that JC existed. Of course this could be the subject of a debate, but it would be rather pointless. Actually there is very little such historical evidence. Look in two places. The Christian Gospels and the writing of Josephus which were probably redacted by Christial partisans. Other than that, nothing. Bob Kolker |
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"Robert J. Kolker" wrote in message news:cHspc.53947$536.9227220@attbi_s03...
Rich.Andrews wrote: That certainly is one viewpoint. There is large amount of evidence that suggests that JC existed. Of course this could be the subject of a debate, but it would be rather pointless. Actually there is very little such historical evidence. Look in two places. The Christian Gospels and the writing of Josephus which were probably redacted by Christial partisans. Other than that, nothing. Isaac Asimov, in Asimov's Guide to the Bible, Vol. II, The New Testament, actually deals with the idea that Jesus might be a fictional character. He dismisses the theory based on his study of the Gospel writings, taking into account contradictions that show up in Biblical writing that [are] consider totally fictional (Johah and the "Great Fish" for one) and observes that clear, obvious contradictions of that nature don't appear in the Gospels. He determines that Jesus did actually exist, although he maintains that the miracles and visions are exagerations generated by later followers. Now if the 'penultimate agnostic' can acknowledge the existence of Jesus Christ, where's the question? |
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![]() "DrPostman" wrote in message ... On 25 May 2004 06:44:37 -0700, (Dirk Hartog) wrote: (lensman1955) wrote in message . com... "Robert J. Kolker" wrote in message news:cHspc.53947$536.9227220@attbi_s03... Rich.Andrews wrote: That certainly is one viewpoint. There is large amount of evidence that suggests that JC existed. Of course this could be the subject of a debate, but it would be rather pointless. Actually there is very little such historical evidence. Look in two places. The Christian Gospels and the writing of Josephus which were probably redacted by Christial partisans. Other than that, nothing. Isaac Asimov, in Asimov's Guide to the Bible, Vol. II, The New Testament, actually deals with the idea that Jesus might be a fictional character. He dismisses the theory based on his study of the Gospel writings, taking into account contradictions that show up in Biblical writing that [are] consider totally fictional (Johah and the "Great Fish" for one) and observes that clear, obvious contradictions of that nature don't appear in the Gospels. He determines that Jesus did actually exist, although he maintains that the miracles and visions are exagerations generated by later followers. Now if the 'penultimate agnostic' can acknowledge the existence of Jesus Christ, where's the question? No question at all -- if your judgment rests on the "scholarship" of science-fiction writing amateurs. The man was more scholarly than you apparently know. Dr Asimov held a PH.D in Chemistry and was a professor at the Boston University School of Medicine. Of the 466 books the man wrote in his lifetime more than half were non-fiction. Not as easy to dismiss his scholarship when you know who he was, is it? If you yourself form opinions based not on the facts but on the say so of some alleged authority, then hey, knock yourself out. I think it's a bad way to do things, especially in this subject, where the "authorities" are all over the map. You might want to read Professor Dr. Jonathan Z. Smith's book Drudgery Divine and educate yourself on that point. (Dr. Smith is a scholar of the history of religion, and of the scholarship of the history of religion -- imagine, citing someone in the field!) Further, it's especially silly to cite the "authority" a chemist and med school professor when the subject is the history of ancient religion. It's pretty clear he spent a lot of time NOT studying the issue in question. Further, Azimonv's dismissal -- if the account here is accurate -- is based on a superficial understanding of the issues. Dismissing the theory "based on his study of the Gospel writings" is about as clueless as one can get. You might want to read GA Wells books to educate yourself on the point. Dirk Hartog --------------------- I don't care what you believe. I care what the evidence is. I care about the reasoning you use to justify your beliefs. It is not morally acceptable to say ... our story is truth but yours is myth; ours is history but yours is a lie. It is even less morally acceptable to ... manufactur[e] defensive or protective strategies that apply only to one's own story. [John Crossan, The Birth of Christianity, 1998, pg 28 - 29] |
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![]() "lensman1955" wrote in message m... (Dirk Hartog) wrote in message . com... (lensman1955) wrote in message . com... "Robert J. Kolker" wrote in message news:cHspc.53947$536.9227220@attbi_s03... Rich.Andrews wrote: That certainly is one viewpoint. There is large amount of evidence that suggests that JC existed. Of course this could be the subject of a debate, but it would be rather pointless. Actually there is very little such historical evidence. Look in two places. The Christian Gospels and the writing of Josephus which were probably redacted by Christial partisans. Other than that, nothing. Isaac Asimov, in Asimov's Guide to the Bible, Vol. II, The New Testament, actually deals with the idea that Jesus might be a fictional character. He dismisses the theory based on his study of the Gospel writings, taking into account contradictions that show up in Biblical writing that [are] consider totally fictional (Johah and the "Great Fish" for one) and observes that clear, obvious contradictions of that nature don't appear in the Gospels. He determines that Jesus did actually exist, although he maintains that the miracles and visions are exagerations generated by later followers. Now if the 'penultimate agnostic' can acknowledge the existence of Jesus Christ, where's the question? No question at all -- if your judgment rests on the "scholarship" of science-fiction writing amateurs. If you look at the evidence and judge for yourself, Jesus non-existence is a reasonable question. See for example the several books by professor GA Wells. It is hard to form an opinion, since the believers "answer" to Wells careful analyses is either ad hominem attack or to simply to ignore it -- you never get a reasoned refutation of his ideas. Asimov was one of the best authors of our time with over 200 books to his credit. Toward the end of his career, most of these books were of research on many different fields. To consider him an "amateur" is simply displaying your own ignorance. If you yourself form opinions based not on the facts but on the say so of some alleged authority, then hey, knock yourself out. I think it's a bad way to do things, especially in this subject, where the "authorities" are all over the map. You might want to read Professor Dr. Jonathan Z. Smith's book Drudgery Divine and educate yourself on that point. (Dr. Smith is a scholar of the history of religion, and of the scholarship of the history of religion -- imagine, citing someone in the field!) Further, it's especially silly to cite the "authority" a chemist and med school professor when the subject is the history of ancient religion. It's pretty clear he spent a lot of time NOT studying the issue in question. Yup, lots of books in lots of fields. Wide and shallow. This isn't a field where shallow works. Azimonv's dismissal -- if the account here is accurate -- is based on a superficial understanding of the issues. Dismissing the theory "based on his study of the Gospel writings" is about as clueless as one can get. You might want to read GA Wells books to educate yourself on the point. Dirk Hartog --------------------- I don't care what you believe. I care what the evidence is. I care about the reasoning you use to justify your beliefs. It is not morally acceptable to say ... our story is truth but yours is myth; ours is history but yours is a lie. It is even less morally acceptable to ... manufactur[e] defensive or protective strategies that apply only to one's own story. [John Crossan, The Birth of Christianity, 1998, pg 28 - 29] |
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lensman1955 wrote:
Asimov was one of the best authors of our time with over 200 books to his credit. Toward the end of his career, most of these books were of research on many different fields. To consider him an "amateur" is simply displaying your own ignorance. About 500 books, actually. (You sound like you're a Doc Smith fan.) However, his research as such was limited to early work in chemistry, and not scientific exposition for the lay public. He considered himself an explainer, not a researcher. I have a bunch of his science books and they are notable for their breadth, not their depth. I'm among the biggest fans of Asimov's science writing, but he didn't work with primary sources. His great strength was his ability to make science and other fields (including religion) accessible, but I wouldn't consider him an authority on religion. Brian Tung The Astronomy Corner at http://astro.isi.edu/ Unofficial C5+ Home Page at http://astro.isi.edu/c5plus/ The PleiadAtlas Home Page at http://astro.isi.edu/pleiadatlas/ My Own Personal FAQ (SAA) at http://astro.isi.edu/reference/faq.txt |
#9
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On Tue, 25 May 2004 16:12:17 GMT, "Dirk Hartog"
wrote: The man was more scholarly than you apparently know. Dr Asimov held a PH.D in Chemistry and was a professor at the Boston University School of Medicine. Of the 466 books the man wrote in his lifetime more than half were non-fiction. Not as easy to dismiss his scholarship when you know who he was, is it? If you yourself form opinions based not on the facts but on the say so of some alleged authority, then hey, knock yourself out. I think it's a bad way to do things, especially in this subject, where the "authorities" are all over the map. You might want to read Professor Dr. Jonathan Z. Smith's book Drudgery Divine and educate yourself on that point. (Dr. Smith is a scholar of the history of religion, and of the scholarship of the history of religion -- imagine, citing someone in the field!) I was merely correcting your attempt to call Asimov a science fiction amateur and unscholarly. Further, it's especially silly to cite the "authority" a chemist and med school professor when the subject is the history of ancient religion. It's pretty clear he spent a lot of time NOT studying the issue in question. You clearly have no knowledge of the work the man did in many other areas or his qualifications. Further, Azimonv's dismissal -- if the account here is accurate -- is based on a superficial understanding of the issues. Dismissing the theory "based on his study of the Gospel writings" is about as clueless as one can get. You might want to read GA Wells books to educate yourself on the point. Rather hypocritical of you to suggest that, when you haven't read Asimov. -- Dr.Postman USPS, MBMC, BsD; "Disgruntled, But Unarmed" Member,Board of Directors of afa-b, SKEP-TI-CULT® member #15-51506-253. You can email me at: TuriFake(at)hotmail.com "Stars are visible in the night sky because of the laser of light they emit." - Nancy Lieder shares an aspect of "advanced" Zeta science |
#10
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![]() "DrPostman" wrote in mmessage ... On Tue, 25 May 2004 16:12:17 GMT, "Dirk Hartog" wrote: The man was more scholarly than you apparently know. Dr Asimov held a PH.D in Chemistry and was a professor at the Boston University School of Medicine. Of the 466 books the man wrote in his lifetime more than half were non-fiction. Not as easy to dismiss his scholarship when you know who he was, is it? If you yourself form opinions based not on the facts but on the say so of some alleged authority, then hey, knock yourself out. I think it's a bad way to do things, especially in this subject, where the "authorities" are all over the map. You might want to read Professor Dr. Jonathan Z. Smith's book Drudgery Divine and educate yourself on that point. (Dr. Smith is a scholar of the history of religion, and of the scholarship of the history of religion -- imagine, citing someone in the field!) I was merely correcting your attempt to call Asimov a science fiction amateur and unscholarly. Asimov was an amateur _scholar of religion_. Further, it's especially silly to cite the "authority" a chemist and med school professor when the subject is the history of ancient religion. It's pretty clear he spent a lot of time NOT studying the issue in question. You clearly have no knowledge of the work the man did in many other areas or his qualifications. #1 His scholarship in other areas is irrelevant to his authority as a "scholar" of the Jesus myth. His scholarship in other areas is irrelevant to his authority as to the truth of the Jesus myth. #2 You have no ****ing idea what I know or don't know about Asimov. #3 If he imagined that he could accept the Jesus myth based on based on "his study of the Gospel writings" I know that in this area he has the qualifications of a clueless amateur. Further, Asimov's dismissal -- if the account here is accurate -- is based on a superficial understanding of the issues. Dismissing the theory "based on his study of the Gospel writings" is about as clueless as one can get. You might want to read GA Wells books to educate yourself on the point. Rather hypocritical of you to suggest that, when you haven't read Asimov. And this fantasy assertion of yours is relevant to the truth of the Jesus myth exactly how? DH |
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