On Thu, 11 Feb 2021 12:01:12 -0500, "Rick C. Hodgin" wrote:
as they look at it

"homo quidam erat dives et induebatur purpura
But was a man certain to be rich, and indued in purple

et bysso et epulabatur cotidie splendide et
and byssus, and well feasted each day splendidly. and

erat quidam mendicus nomine Lazarus qui iacebat ad
to be a certain mendicant named Lazarus, who laid at

ianuam eius ulceribus plenus cupiens saturari
his gate, him having ulcers plenary. concupiscent to be satiated

de micis quae cadebant de mensa divitis
from crumbs which fell from the table of the rich man,

sed et canes veniebant et lingebant ulcera eius
moreover the canines did come and lick the ulcers of him.

factum est autem ut moreretur mendicus et
occurred to be but in order to die the mendicant, and

portaretur ab angelis in sinum Abrahae mortuus
to be portative by angels into the bosom of Abraham. died

est autem et dives et sepultus est in
to be but also the rich man, and was buried to be. in

inferno elevans oculos suos cum esset in
the inferno having elevated the eyes of him, when to be in

tormentis videbat Abraham a longe et
torments, he is seeing Abraham from a long way off, and

Lazarum in sinu eius et ipse clamans
Lazarus in the bosom of him. and himself having clamored

dixit pater Abraham miserere mei et
he is saying Father Abraham, mercy be you having on me, and

mitte Lazarum ut intinguat
be you sending Lazarus in order that he may be intincting

extremum digiti sui in aqua ut
the extremities of the digits of him in water, in order that

refrigeret linguam meam quia crucior
to be refrigerating the lingula of me, because it is excruciating

in hac flamma et dixit illi Abraham fili recordare
in this flame. and is saying to him Abraham Son, remember that

quia recepisti bona in vita tua
because you were receptive of the good things in the life of you,

et Lazarus similiter mala nunc autem hic
and Lazarus similarly of the bad things, now but in this place

consolatur tu vero cruciaris et in his
he is consoled, and you are verily excruciated. and in this

omnibus inter nos et vos chasma magnum firmatum est
wholly between us and you, a chasm great has been firmly placed,

ut hii qui volunt hinc transire
in order that those who are volitional from here to be transiting

ad vos non possint neque inde huc
toward to you not they are able, neither from thence to here

transmeare et ait rogo ergo te
you are passing over. and he is saying I am asking therefore you,

pater ut mittas eum in domum
father, in order that you to be sending him into the domicile

patris mei habeo enim quinque fratres
of the father of me. I am having in fact five brothers,

ut testetur illis ne et ipsi
in order that he should testify to them, that not also themselves

veniant in locum hunc tormentorum et
they are coming into the locality this of torments. and

ait illi Abraham habent Mosen et prophetas
he is saying to him Abraham They are having Moses and the prophets,

audiant illos at ille dixit non pater
let them be hearing them. but to him he is saying No, father

Abraham sed si quis ex mortuis ierit ad eos
Abraham, but if anyone out of the dead did go toward them,

paenitentiam agent ait autem
in penitence they will conduct themselves. he is saying but

illi si Mosen et prophetas non audiunt neque
to him If Moses and the prophets not they are hearing, neither

si quis ex mortuis resurrexerit
if anyone out of the dead should be resurrected

credent"
will they be credent.

--Lucas 16:19-31, editio Vulgata