Einstein's 1921 fundamental dishonesty (nowadays universally accepted
as an absolute truth): The Michelson-Morley experiment shows that the
speed of light is independent of the speed of the light source (that
is, the Michelson-Morley experiment confirms Einstein's 1905 constant-
speed-of-light postulate):

http://query.nytimes.com/gst/abstrac...66838A 639EDE
The New York Times, April 19, 1921
"The special relativity arose from the question of whether light had
an invariable velocity in free space, he [Einstein] said. The velocity
of light could only be measured relative to a body or a co-ordinate
system. He sketched a co-ordinate system K to which light had a
velocity C. Whether the system was in motion or not was the
fundamental principle. This has been developed through the researches
of Maxwell and Lorentz, the principle of the constancy of the velocity
of light having been based on many of their experiments. But did it
hold for only one system? he asked.
He gave the example of a street and a vehicle moving on that street.
If the velocity of light was C for the street was it also C for the
vehicle? If a second co-ordinate system K was introduced, moving with
the velocity V, did light have the velocity of C here? When the light
traveled the system moved with it, so it would appear that light moved
slower and the principle apparently did not hold.
Many famous experiments had been made on this point. Michelson showed
that relative to the moving co-ordinate system K1, the light traveled
with the same velocity as relative to K, which is contrary to the
above observation. How could this be reconciled? Professor Einstein
asked."

Clever Einsteinians, driven by doublethink, counteract Einstein's 1921
fundamental dishonesty: Before the introduction of the ad hoc length-
contraction hypothesis by Fitzgerald and Lorentz, the Michelson-Morley
experiment UNEQUIVOCALLY showed that the speed of light does depend on
the speed of the light source as predicted by Newton's emission theory
of light (that is, the Michelson-Morley experiment refutes Einstein's
1905 constant-speed-of-light postulate):

http://www.amazon.com/Relativity-Its.../dp/0486406768
"Relativity and Its Roots" By Banesh Hoffmann
"Moreover, if light consists of particles, as Einstein had suggested
in his paper submitted just thirteen weeks before this one, the second
principle seems absurd: A stone thrown from a speeding train can do
far more damage than one thrown from a train at rest; the speed of the
particle is not independent of the motion of the object emitting it.
And if we take light to consist of particles and assume that these
particles obey Newton's laws, they will conform to Newtonian
relativity and thus automatically account for the null result of the
Michelson-Morley experiment without recourse to contracting lengths,
local time, or Lorentz transformations. Yet, as we have seen, Einstein
resisted the temptation to account for the null result in terms of
particles of light and simple, familiar Newtonian ideas, and
introduced as his second postulate something that was more or less
obvious when thought of in terms of waves in an ether."

http://www.amazon.fr/Introduction-re...dp/B000YZAES4/
Introduction à la relativité
James Hammond Smith (Auteur), Jean-Marc Lévy-Leblond (Auteur),
Philippe Brenier (Auteur), Guy Plaut (Auteur)
"Si la lumière était un flot de particules mécaniques obéissant aux
lois de la mécanique, il n'y aurait aucune difficulté à comprendre les
résultats de l'expérience de Michelson-Morley.... Supposons, par
exemple, qu'une fusée se déplace avec une vitesse (1/2)c par rapport à
un observateur et qu'un rayon de lumière parte de son nez. Si la
vitesse de la lumière signifiait vitesse des "particules" de la
lumière par rapport à leur source, alors ces "particules" de lumière
se déplaceraient à la vitesse c/2+c=(3/2)c par rapport à
l'observateur. Mais ce comportement ne ressemble pas du tout à celui
d'une onde, car les ondes se propagent à une certaine vitesse par
rapport au milieu dans lequel elles se développent et non pas à une
certaine vitesse par rapport à leur source..... Il nous faut insister
sur le fait suivant: QUAND EINSTEIN PROPOSA QUE LA VITESSE DE LA
LUMIERE SOIT INDEPENDANTE DE CELLE DE LA SOURCE, IL N'EN EXISTAIT
AUCUNE PREUVE EXPERIMENTALE."

http://www.pitt.edu/~jdnorton/papers/companion.doc
John Norton: "These efforts were long misled by an exaggeration of the
importance of one experiment, the Michelson-Morley experiment, even
though Einstein later had trouble recalling if he even knew of the
experiment prior to his 1905 paper. This one experiment, in isolation,
has little force. Its null result happened to be fully compatible with
Newton's own emission theory of light. Located in the context of late
19th century electrodynamics when ether-based, wave theories of light
predominated, however, it presented a serious problem that exercised
the greatest theoretician of the day."

http://philsci-archive.pitt.edu/1743/2/Norton.pdf
John Norton: "In addition to his work as editor of the Einstein papers
in finding source material, Stachel assembled the many small clues
that reveal Einstein's serious consideration of an emission theory of
light; and he gave us the crucial insight that Einstein regarded the
Michelson-Morley experiment as evidence for the principle of
relativity, whereas later writers almost universally use it as support
for the light postulate of special relativity. Even today, this point
needs emphasis. The Michelson-Morley experiment is fully compatible
with an emission theory of light that contradicts the light
postulate."

http://www.liferesearchuniversal.com...html#seventeen
George Orwell: "Doublethink means the power of holding two
contradictory beliefs in one's mind simultaneously, and accepting both
of them. The Party intellectual knows in which direction his memories
must be altered; he therefore knows that he is playing tricks with
reality; but by the exercise of doublethink he also satisfies himself
that reality is not violated. The process has to be conscious, or it
would not be carried out with sufficient precision, but it also has to
be unconscious, or it would bring with it a feeling of falsity and
hence of guilt. Doublethink lies at the very heart of Ingsoc, since
the essential act of the Party is to use conscious deception while
retaining the firmness of purpose that goes with complete honesty. To
tell deliberate lies while genuinely believing in them, to forget any
fact that has become inconvenient, and then, when it becomes necessary
again, to draw it back from oblivion for just so long as it is needed,
to deny the existence of objective reality and all the while to take
account of the reality which one denies - all this is indispensably
necessary. Even in using the word doublethink it is necessary to
exercise doublethink. For by using the word one admits that one is
tampering with reality; by a fresh act of doublethink one erases this
knowledge ; and so on indefinitely, with the lie always one leap ahead
of the truth. (...) It need hardly be said that the subtlest
practitioners of doublethink are those who invented doublethink and
know that it is a vast system of mental cheating. In our society,
those who have the best knowledge of what is happening are also those
who are furthest from seeing the world as it is. In general, the
greater the understanding, the greater the delusion ; the more
intelligent, the less sane."

Pentcho Valev